It is Impossible for anyone other than Allah Almighty to have an Attribute Resembling His Attribute

Is it possible for Allah to create a creature that hears everything or sees everything, since Allah has power over all things? Or are these attributes specific to Allah Almighty, which it is impossible for anyone else to possess?

Ruling on Uttering the Name of Majesty "Allah" while omitting the the letter 'Hā'

What is the ruling on uttering the name of Majesty "Allah" while omitting the letter 'Hā' (هاء), so that it becomes "Alla" (اللا)?

The Muslim's Position During Times of Trial and the Importance of Knowing Allah for the Believer's Steadfastness:

What is the stance of a Muslim when facing trials? Do Islamic beliefs, acts of worship, and prayer play a role in the crises that surround people? What is the divine wisdom behind what Allah creates in terms of diseases and epidemics?

The Ruling of Islamic Law on Asking the Question 'Where is Allah?' and how one should Respond to it.

What should I answer my child when he asks, 'Where is Allah?'

The Meaning of "Allah is Distinct from His Creation"

What is the meaning of the phrase "Allah is distinct from His creation" mentioned in the books of Islamic creed?

How to Understand Religious Texts that Imply a Similarity between Allah and His Creatures:

The Quran and the Sunnah contain terms such as "the Hand of Allah," "His Eye," "He established Himself," "Allah plots," and "Allah mocks," among others, which might cause some people to misunderstand these attributes in a manner that is not befitting of Allah. How should we approach these terms? Should we affirm a certain level of similarity and leave the "how" to Allah? Should we entrust the meaning entirely to Allah without delving into it? Or should we interpret them metaphorically? Is interpretation (ta’wil) considered a distortion (tahrif)? Are all these approaches accepted by Ahl al-Sunnah wa’l-Jama‘ah*? And why did Allah place such terms in the Quran, knowing that they could lead to differences of opinion among Muslims?

The Doctrine of Anthropomorphism (Tajsīm) is False, and Following it isn`t Permissible

I am confused about my faith because some people argue for the validity of anthropomorphism, claiming it is necessary to affirm that Allah has limbs and body parts, based on the literal meanings of numerous Quranic verses and Prophetic traditions. They say this is the view of the righteous predecessors (salaf al-salih) and well-known scholars. Others, however, say that anthropomorphism is a false and innovative doctrine, not upheld by the righteous predecessors but rather by those with weak certainty. What is the precise meaning of "the doctrine of anthropomorphism," and is it an acceptable belief in Islam? Please guide me out of this confusion in the simplest and clearest way.

Exalting Allah from being Attributed with Place, Time, or the Attributes of Creation:

What is the validity of the statement attributed to Abu Bakr (may Allah be pleased with him), which says: "Whoever worships Muhammad, Muhammad has died; and whoever worships Allah Who is in the heavens, He has not died"? If it is valid, how should we understand the phrase "Who is in the heavens"?

The Belief of a Muslim in Allah The Almighty

I have read in some books of theology that it is obligatory for an accountable person (Mukallaf) to know what is necessary for Allah the Almighty, what is impossible for Him, and what is permissible. It was mentioned that the word "Mukallaf" includes both men and women. Is this statement correct according to Islamic law? Moreover, is it obligatory for women to learn the mentioned beliefs as it is for men, or is the authoritative opinion otherwise?

Allah is the Creator of everything in the World, Including Good and Evil

Is it valid to attribute to Allah, the Exalted, the evil that befalls a person?

The Ruling on Attributing Names to Allah, the Exalted, is Contingent upon the Islamic Law (Shari'a).

What is the ruling on giving a name to Allah, the Exalted? Moreover, is it permissible to give a Syriac name to Allah, the Exalted?

The Ruling on Describing a Servant as Loving Allah, the Exalted, with Passion:

Is it permissible for a servant to say: "I love Allah with passion"?

Is it permissible to use the term 'Al-Jalalah' (Majesty) for anyone other than Allah, The Exalted?

Ruling on Persisting in Dua` (Supplication) although everything is Predestined by Allah

Why is it an obligation upon us to make Dua` and persist in it, knowing that everything is predestined by Allah?