Three people and an eight-year-old entered an open buffet. Upon entry, they paid for three. What is the ruling regarding the child eating with his father? Note that the restaurant requires individuals aged 5 years and above to pay 10 dinars.

I work as an intermediary through an application. Among the rewards, there is a card called a "gift card". I buy it for 190 dinars while it is loaded with 212 dinars, and I pay for it through electronic banking. After payment, they send me a code to use on the website when making a purchase. What is the ruling of Sharia on this card?

Is it allowed to add a foster child to health insurance?

I advertise and promote through Facebook, and this advertising and promotion require specific payments to Facebook. Facebook may allow some advertisers to delay payment for a specified period, but they impose a fine for late payment. Does advertising and promotion on Facebook become forbidden due to this condition?

Some e-commerce websites offer a small monetary reward in exchange for customers' product reviews, while others provide discount codes for future purchases. Is it permissible to take this reward? Is the evaluation of the product without using it, and the reward taken as a result, considered impermissible?

What is the Islamic ruling on the Savings Fund of the National Electricity Company and the Murabaha contracts dealt with by the Fund? (See attached copy).

What is the ruling of Sharia on the attached insurance contract of the King Hussein Cancer Foundation and Centre?

Would you clarify the ruling of Sharia on the contract of Murabaha to the purchase orderer of the "Money for Finance" Company; see attached copy?

I have subscribed in the Solidarity Fund of the Jordanian Constructions Contractors Association and specified the beneficiaries, in the event of my death, as "My children." Does the word "Awladi/My Children" encompass males and females? Should the benefits be divided amongst them equally or in accordance with the rules of Sharia?

We deal with an Islamic financial institution through a contract of Murabaha to the purchase orderer. However, this institution insists that we sign the contract and the promissory notes before it (bank) receives the commodities from the seller. What is the ruling of Sharia on this?

We deal with an Islamic finance company through a contract of Murabah to the Purchase orderer.  This company writes the phrase "Not to be Cashed Save to the First Beneficiary" on the cheque that is paid to the seller. What is the Islamic ruling on writing this phrase?

I have e-wallets like Orange Money and Zain Cash. I use these to pay water and electricity bills and traffic fines on behalf of the clients. Is it permissible to charge a commission for this service? For example, if the electricity bill is 10JDs, the client pays me 11JDs. If the client transfers 100JDs through one of the e-wallets, I take 5JDs out of that sum. Is this permissible?

What is the ruling of Sharia on the e-commerce drop shipping? Is working in this line of business lawful or unlawful?