Is it possible for Allah to create a creature that hears everything or sees everything, since Allah has power over all things? Or are these attributes specific to Allah Almighty, which it is impossible for anyone else to possess?

What attitude should a Muslim take in times of affliction? Do acts of devotion, supplications and Islamic creed help overcome crisis? And what is Allah`s wisdom behind creating diseases and illnesses?

When my child asks me where is Allah, what answer should I give?

What is the interpretation of the following phrase found in Islamic creedal texts: "Allah is separate from His creation"?

The Holy Quran and the noble Sunnah contain words such as: "Hand of Allah," "My Eyes," "He established Himself (istawa)," "Allah schemes," "Allah mocks," etc., which some people might mistakenly understand in a way that is not befitting Allah Almighty. How should we deal with these words? Do we affirm a degree of resemblance and leave the 'how' to Allah (tafwid al-kayfiyyah)? Or do we completely delegate the meaning (tafwid al-ma'na bil-kulliyyah)? Or do we interpret them (ta'wil)? Is interpretation (ta'wil) considered distortion (tahrif)? Are all these approaches acceptable to Ahl al-Sunnah wal-Jama'ah? And why did Allah Almighty place them in His glorious book if they are a source of disagreement among Muslims?Words such as the Hand of Allah, established on the Throne, Allah (also) plotteth, Allah(Himself) doth mock them…etcetera were stated in the Noble Quran and the Prophetic Sunnah. Some people could be under the impression that they don`t befit Allah, the Almighty. Therefore, how should we deal with such words?

I`m confused because some people argue that Tajseem {Anthropomorphism} is valid and that it is obligatory to affirm that Allah has body parts through the apparent meanings of many verses and Hadiths. They even claim that this is the view of the Salaf (Righteous predecessors/ancestors) and the prominent scholars. Others say that it is a false claim and an innovation and that the Salaf has never spoken of it. Rather, some people of incomplete faith have spoken of it. Therefore, what is the accurate meaning for "Tajseem"? Is it acceptable in Islam? Kindly clarify in the simplest of ways.

What is the authenticity of the statement attributed to Abu Bakr (may Allah be pleased with him), which reads: "Whoever worshipped Muhammad, then Muhammad has died. And whoever worshipped Allah—the One in the heavens—then He does not die"? And if it is authentic, how should we understand his words: "the One in the heavens"?

I read in some books of Islamic creed that it is obligatory for every accountable person (mukallaf) to know what is necessary (wajib) for Allah, what is impossible (mustahil) for Him, and what is permissible (ja'iz) in His regard—and that "mukallaf" includes both males and females. Is this statement correct according to Islamic law? Are women required to learn these creedal matters just as men are, or is the relied-upon opinion contrary to this?

Is it correct to attribute evil that befalls a person to Allah The Almighty?

What is the ruling on attributing a name to Allah, The Great and The Almighty? And is it permissible call Allah, The Exalted by a Syriac name?

Is it permissible for a person to say, "I adore Allah"?

Why is it imperative that we make supplication with persistence while everything is decreed by Allah, The Exalted?