Articles

The Celebration of the Prophet's Birth and the Renewal of the Pledge with Allah
Author : The Grand Mufti, Dr. Ahmad Ibrahim Al-Hasanat
Date Added : 17-09-2024

Every year, in the radiant month of Rabi' Al-Awwal, the Muslim Ummah throughout the world renews its celebration of a noble and momentous occasion that is deeply cherished by every believing Muslim: the birth of the Master of Creation and the Beloved of Allah, our Prophet Muhammad, peace be upon him. His birth illuminated the world with light and extinguished its darkness. Our celebration of the Prophet, peace be upon him, is not confined to a single day or month; rather, it is an enduring commemoration that spans generations. Our joy in him is a testament to our love for him. Allah Says in the Quran (What means): "Say, 'In the bounty of Allah and in His mercy, in that let them rejoice. It is better than anything they accumulate.'" [Yunus/58]. This love for the Prophet is an enduring, ever-renewing faith that is a hallmark of true belief. The Prophet, peace be upon him, said: "None of you truly believes until I am more beloved to him than his father, his child, and all people." [Agreed upon]. And when Umar Ibn Al-Khattab said to the Prophet: "You are more beloved to me than everything except myself," the Prophet replied: "No, O Umar, until I am more beloved to you than yourself." Umar said: "By Allah, you are now more beloved to me than myself." The Prophet said, "Now, O Umar." [Al- Bukhari]. Whoever fills their heart with love for the Prophet tastes the sweetness of faith. This sweet taste is experienced only by those whose hearts are filled with love for the Messenger of Allah. Love for the Prophet is not a mere optional act of devotion but a duty incumbent upon every Muslim. Indeed, everyone who truly knows the Prophet loves him, for he is the benefactor of this entire nation and of all humanity. Through him, we became a united nation that leads other nations and champions knowledge, civilization, and reason. He guided us out of the darkness of ignorance, superstition, and idol worship. He took humanity by the hand and invited them to the noblest of morals and values. He brought peace and balance to the human soul, ensuring harmony between its physical, spiritual, intellectual, and emotional aspects. He restructured social relations, eliminating disparities and class divisions, and established clear boundaries for rights and duties between leaders, institutions, individuals, men, and women. He established a just and equitable system that ensured equal opportunities for all. He built an economic system that preserved the nation's resources, eradicated poverty, and guaranteed a dignified life for the elderly, the disabled, widows, and orphans, both Muslim and non-Muslim. He eradicated harmful practices like usury, deceit, and hoarding. He established a political system and international relations based on strong foundations that ensured global peace. All of this and more is what we commemorate on the occasion of the Prophet's birth. Therefore, his birth was a pivotal point in the course of all humanity, and thus, loving him, peace be upon him, is obligatory upon everyone who knows him, for he is indeed a mercy to all the worlds. In addition, he worked to build individuals and, ultimately, a nation that was distinguished by its intellect and civilization, capable of leadership and pioneering in various fields. It became a model for other nations, fulfilling Allah's promise: "You are the best nation ever raised for mankind." [Al-Imran/110]. On the anniversary of his birth, we reflect on how he dealt with events, built the Islamic nation, confronted challenges and difficulties, planned for the nation's progress, and developed strategies and visions for the future. By celebrating his birth, we remember the glorious past of our nation, identify our shortcomings, seek remedies, and renew our determination. We follow the same path and approach that the Prophet, peace be upon him, and his noble companions charted. As a result, the nation united its goals, capabilities, and resources to achieve a dignified life for all humanity, befitting the divine honor bestowed upon them. The month of Rabi' Al-Awwal is a month for introspection. We examine our shortcomings, correct our course, and recommit ourselves to our mission. We identify our weaknesses and seek to address them. We learn from the reasons for the greatness of the Islamic nation and strive to emulate them. We discuss how the Prophet planned for this nation to be the leader of humanity and a pioneer in knowledge and civilization. Celebrating the Mawlid and commemorating the Prophet's attributes is not merely about singing his praises and expressing joy at his birth. Rather, it strengthens our resolve to adhere to his teachings and follow his Sunnah. It enables us to identify our problems and seek solutions in accordance with his methodology. Celebrating the Mawlid is a means of renewing our pledge to Allah and our covenant with the Prophet, always mindful of Allah's command, it Says (What means): "And say, 'Work, and Allah will see your work, and His Messenger, and the believers.'" (At-Tawba/105)."

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Summarized Fatawaa

What is the ruling on using bank cards such as Visa and MasterCard?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upo all of his family and comapnions.

It is permissible to use such cards in accordance with the following conditions: 1- The issuing body does not stipulate collecting interest upon late payments. 2- The merchant does not increase the price of the goods due to an increase in the commission collected from him by the card issuer. 3- The purchased item(s) should not be gold, silver or currency in case the card is not covered. And Allah Knows Best.

A person vowed to slaughter a sacrificial animal. Is he permitted to eat from it?

If the vowed sacrificial animal was for the sake of Allah, and the one who vowed didn't specify then its meat should be distributed only among the poor and needy similar to distributing Zakah of Al-Fiter so neither him nor his dependents permitted to eat from; however if his vow was to made a banquet and invititing his relatives and others; then he must bring up as much as he can from its meat for them. In addition, he is permitted to eat from it in a reasonable basis. And Allah Knows Best. 

What is Aqeeqah?

It is the sheep slaughtered on the seventh day from the child`s birth, and it is a confirmed Sunnah after the Prophet (PBUH).

Is it permissible for a young man and a young woman to enter into a covenant as a married couple without having a true seclusion (Khalwah) until their marriage contract is officially concluded?

The relation which isn`t based on a marriage contract is forbidden, and entering into a covenant as a married couple is unaccounted for and is from the evil suggestions of the devil.