Articles

Hajj: Leaving Worldly Matters and Preparing for the Hereafter
Author : An Article by the Secretary General Dr. Ahmad Al-Hassanat
Date Added : 25-06-2023

 

Hajj: Leaving Worldly Matters and Preparing for the Hereafter

 

After making the intention of entering into the holy rite of Hajj, a pilgrim takes off worldly pleasures the moment he takes off his clothes and wears the Ihram clothing. He/she resembles the angels in shunning desires and ornaments, and dedicating themselves for worshipping Allah, their Lord. Just as a pilgrim casts off his everyday clothes, he/she should cast off sins and seek refuge in Allah.

 

During this holy rite, people become as equal as the spikes of a comb in the sense that there is no difference between a white man and a black man. A pilgrim answers the call of the truth: "And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;" {Al-Hajj, 27} by chanting Talbiyah (“Labbayka Allahumma labbayk (Here I am, O Allah, here I am)." By doing so, he/she seeks the mercy and bounty of Allah to be admitted into Paradise and spared Hellfire.

 

Hajj isn`t a journey for seeing sights and discovering places. Rather, it is about seeking the pleasure of Allah and coming closer to Him. The moment a pilgrim takes off his/her clothes, he/she knows that Allah looks at the hearts and intentions, not the form or appearance. The Messenger of Allah (PBUH) said, "Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments".[Muslim].

 

The heart casting off worldly concerns is what is required in this sacred journey of Hajj and this is the gist of the supplication of Our Father Ibrahim, which reads: "So fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks." {Ibrahim, 37}. During this journey, a pilgrim leaves his/her homeland and family, races to Mecca to which his/her heart yearns, and escapes to Allah seeking His forgiveness.

 

Once a pilgrim arrives in Mecca, it welcomes him/her warmly. On Seeing the Ka’abah for the first time, he/she says the Du`a: "O Allah! Increase this House in honor and reverence and nobility and awe, and increase those who honor and revere it as pilgrims for Hajj and Umrah in nobility and goodness and status and righteousness." 

 

Next, a pilgrim makes the Tawaf of arrival, like a mother hugging her long gone children. During this Tawaf (Circumambulation around the Kabah), he/she makes the Du`a: "O Allah! This House is Yours, this Haram is Yours….."

 

Then, pilgrims go to perform Sa`ee ( the act of Sa'ee refers to the ritual of walking or running between the two hills of Safa and Marwa) with sincere hearts putting their trust in Allah and remember the words of Hajar who said: "Allah won`t cause us to be lost."

 

They perform Sa`ee and ask their Lord for forgiveness and mercy. They keep repeating this seeking to please Allah the Almighty and win Jannah. Allah says {What means}: "And there are others who say, 'Our Lord, give to us in this world good, and good in the Hereafter, and guard us against the chastisement of the Fire'." {Al-Baqarah, 201}.

 

After that, pilgrims gather in the plain of Arafah the land of the mercies of Allah." the day when neither wealth nor children will avail, except him who comes to God with a heart that is sound." {Al-Shu`ara`, 88-89}. Indeed, on that day nothing avails but coming to Allah with a sound heart.

And all perfect praise be to Allah the Lord of the Worlds.

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Although engaged to be married, a man committed adultery with another woman. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
There is no sin on the woman to whom this man is engaged; however, he is considered a cheater and must receive the punishment prescribed in Sharia. And Allah The Almighty Knows Best.

What is the ruling on taking a loan from an interest-based bank (a usurious bank) to buy an apartment for housing, noting that I am renting at a high amount relative to my income, and I am an employee? Also, considering that the conditions of Islamic banks are strict, and I cannot obtain the full amount from them, is it permissible to take a loan to purchase an apartment or not? May Allah reward you.

 

 

 

 

 

Usury (interest) is prohibited by Islamic law, and the Messenger of Allah, peace be upon him, cursed the one who consumes usury, the one who pays it, its recorder, and its witnesses. Whoever leaves something for the sake of Allah, Allah will compensate them with something better and greater, and Allah will provide relief after hardship. Needing a place to live does not permit taking a loan with interest. And Allah Knows Best.
 
 
 
 
 

Ruling on combining prayers in a marketplace due to heavy rain, knowing that some people performing prayers are customers?

If returning to perform the Asr or Isha prayers causes difficulty for the people, it is permissible. Please contact us. And Allah Knows Best.
 
 
 
 
 

What is the ruling when the monthly period when exceeding (15) days?

The maximum duration of menstruation is 15 days. If it exceeds this, it is considered irregular bleeding (Istihada). In this case, one must perform ghusl (Ritual bath) after menstruation, pray, and make wudu for each prayer after its time begins. She should return to her previous menstrual habit regarding duration and timing. For example, if her period used to be from the 20th to the 27th of each month, this is considered her menstruation period. Anything before or after this is Istihada, during which she only leaves prayer and fasting for the habitual menstrual days, then performs ghusl and resumes praying.