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Statement regarding the Templeton Award
Author : The General Iftaa` Department
Date Added : 19-06-2023

Statement regarding the Templeton Award

 

Statement regarding His Majesty King Abdullah II`s Winning of the Templeton Award

 

The General Iftaa` Department extends its warmest congratulations to His Majesty King Abdullah Ibn Al Hussein, the Jordanian people and the Arab and Islamic nation over His Majesty's winning of the Templeton World Award. This Award comes in recognition of His Majesty's efforts in bringing about inter-faith harmony, protecting Islamic and Christian holy sites in Jerusalem, and safeguarding religious freedoms.

 

This Award reflects the West’s appreciation and respect for His Majesty’s efforts in accomplishing harmony between Muslims themselves and between Islam and other religions, which reflects the royal intellectual vision that rests on love, peace and harmony amongst all people. His Majesty launched a number of initiatives enhancing the unity of the Muslims, which is a key purpose of Sharia. One of these was "The Amman Message", (9th of November, 2004). This Message paved the road for recognizing Islamic Schools of Thought, called for establishing dialogue and Muslim`s accepting each other and cooperating amongst themselves, rejecting the approach of tagging Muslims with disbelief (Takfir) and shunning them out. The aim is to achieve harmony between fellow Muslims and followers of Islam.

In addition, the initiative “A Common Word” was launched from Amman in 2007 under the patronage of The Royal Aal al-Bayt Institute for Islamic Thought. It called for peace and coexistence between Muslims and Christians as well as establishing a common platform that rests on love of God, love of neighbor. Under this initiative, periodical meetings are held to activate Muslim-Christian dialogue to achieve harmony between the members of society of different sects and beliefs. 

 

On October 20, 2010, the United Nations adopted the (Interfaith Harmony Week) initiative presented by His Majesty the King, may Allah protect him, so that the first week of February becomes the Interfaith Harmony Week. The aim of this initiative is to provide a focal point through which all individuals of good intentions realize that the common values that they believe in outweigh the points of disagreement, thus forming a strong source of peace and harmony among all people of different ideas and orientations.

His Majesty's winning this Award constitutes respect for the moderate path that Jordan adopts following in the footsteps of His Majesty the King. We call on everyone to follow this approach derived from the verse in which Allah says {what means}: "Invite to your Lord's Way with wisdom and good advice, and debate with them in the most dignified manner."

 

We ask Allah to protect Jordan and the rest of the Muslim countries and that peace and stability prevail all over the world.

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Summarized Fatawaa

Is it permissible to recite the Holy Qur'an or to play a recording at mourning gatherings? Or is it considered an innovation?

Whenever Qur'anic verses are recited, it is obligatory upon everyone to listen, otherwise; they should remain silent. And Allah Knows Best.

Is it true that whatever is dry is pure even if there was impurity on it?

The impure material object does not soil (make impure) anything else unless the impurity is wet and transferable. But, if the impurity is dry or non-transferable, then there is no problem. Fuqaha has stated that: There is no disagreement between Muslim scholars that when a dry impurity touches something dry it does not make the latter impure.

Is a person who is in a state of Janabah (major ritual impurity due to having a marital intercourse, ejaculation, menstruation, and post-delivery impurities) sinful if he/she goes about his/her daily life activities in that state i.e. without making Ghusl (ritual bath)?

It goes without saying that a Muslim should always be in a state of ritual purity so as to be able to perform prayers and recite Quran. It is from Sunnah (Prophetic tradition) that a Muslim hastens to make Ghusl from Janabah, but he/she is not sinful in case he/she delayed that provided that he/she doesn`t miss prayers. However, it is permissible for him/her to go about their daily activities while in a state of Janabah, but had better bathe in order not to miss any prayer.

What is the Iddah period upon death of husband? What is the ruling when the woman observing Iddah after death of husband leaves her home to visit relatives although her Iddah hasn`t ended? What is the ruling on her wearing gold during Iddah period?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
For a woman whose husband has died, the 'Iddah*  is four months and ten days after the death of her husband. If a woman is pregnant, the 'Iddah lasts until she gives birth. Moreover, she has to mourn, not wear gold, perfume nor saffron-colored garment. The evidence on this is that The Prophet (PBUH) said: "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days." [Agreed upon]. And Allah The Almighty Knows Best.
 
*The iddah is a waiting period that a Muslim woman observes after the death of her husband or after a divorce. The Quran says: For those men who die amongst you and leave behind wives, they (the wives) must confine themselves (spend iddah) for four months and ten days.

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