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Glimpses on the Birth of Brightness
Author : An Article by the Secretary General Dr. Ahmad Al-Hassanat
Date Added : 19-11-2018

Glimpses on the Birth of Brightness

 

Allah, The Almighty has ordained sending Prophets and Messengers for all mankind to lead them to the righteous path where He, The Almighty, Said (What means): "Apostles who gave good news as well as warning, that mankind, after (the coming) of the apostles, should have no plea against God: For God is Exalted in Power, Wise." [An-Nisa/165]. He, The Exalted, also Said (What means): "nor would We visit with Our Wrath until We had sent an apostle (to give warning). [Al-Isra'/15].

 

Moreover, those Prophets (PBUT) are the best of the best when it comes to manners or shapes, and this enables them to keep up with the noble task entrusted to them and that is calling people to the way of Allah, The Exalted.

In addition, Allah sent to every nation a Prophet of their own in order for them to accept and understand his message easily. However, the end of that Prophet`s message and life were inseparable.

Therefore, a continuous message to the end of days(Judgment day) was a pressing need; thus Allah chose for this great message a great man who had favors upon all Prophets to the end of days; Mohammad Ibn Abdullah Ibn Abdulmattalib Ibn Hashim Ibn Abdmanaf  whose lineage extends to Prophet Ismaiel (PBUT).

The period of sending Prophets to people/nations was somehow specified, but the period before the birth of the Prophet Mohammad (PBUH) till the beginning of his message was the longest compared to other Prophets. Allah, The Exalted, used to send one Prophet after the other and, sometimes, more than one were sent at the same time and He, The Almighty, has never took a Prophet's soul without replacing him with another one.

Further, during the long period before sending Prophet Mohammad (PBUH), humanity has encountered many negative aspects namely intellectual, religious and behavioral corruption. As a result, injustice, classism and the breaking of kinship ties have prevailed, in addition to the fact that humanity was lacking in societies.

Therefore, Allah sent His Prophet (PBUH) to correct humans` way of life, and be a safe haven to humankind by preventing injustice, putting an end to slavery, restoring the sense of humanity to people and revealing the divine mercy on his hands. Allah, The Most Exalted, Said (What means): We sent thee not, but as a Mercy for all creatures." [Al-Anbiya'/107].

The face of the world has changed when the Prophet (PBUH) was born. The throne of Anushirvan cracked, the Magians` fire extinguished and the lake of Sawa dived deeper. Amina, the mother of Prophet (PBUH), narrated: "When she was pregnant with him she dreamed that a great light came out of her and illuminated all the castles in Al-Sham." [Mosanaf Abdel-Razaq]. This shows that his reign is going to reach Al-Sham, so his birth was not a normal one; rather it was a sign for a nation's birth. Further, he (PBUH) was divinely raised and disciplined; he had neither a father, a mother nor a grandfather.

He (PBUH) was sent as a Seal of Prophets and a guidance to all mankind since Allah, Said (What means): "We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin)." [Saba/28] and He, The Exalted, Said (What means): "but (he is) the Apostle of God, and the Seal of the Prophets." [Al-Ahzab/40].

Indeed, he had to be the Seal of all Prophets and Messengers since no other Prophet or Messenger had his shape or manners. His shape was perfect and his mercy has encompassed all creatures for Allah, The Most Exalted, Said (What means): "We sent thee not, but as a Mercy for all creatures." [Al-Anbiya/107] and He Said (What means):" to the Believers is he most kind and merciful." [Al-Tawbah/128]. 

Besides, he (PBUH) has transferred the Arab nation from the state of illiteracy to literacy by urging them to seek knowledge, castaway myths and use their minds. He made seeking knowledge incumbent upon every Muslim where He (PBUH) said (What means):" Seeking knowledge is a duty upon every Muslim." [Sunn Ibn Majah].This is because it is only through knowledge that societies could flourish and prosper.

Therefore, it is imperative that we adhere to good character as basis for our religion, since the Prophet (PBUH) said (What means): "I was sent to perfect good character." [Musanaf Ibn Shyiba]. In fact, nations will never be able to achieve prosperity, unless they abide by good character and seek knowledge.

Nowadays; Muslims are in desperate need to follow the teachings of the Prophet (PBUH) in dealing with others regardless of their cultural background and ways of thinking. This is because winning people's hearts and minds is far more important than conquering fortresses and castles.

In conclusion, we do need to follow the teachings of the Prophet (PBUH) in everything, since Allah, The Exalted (What means): "And know that among you is God’s Apostle." [Al-Hujurat/7]. Further, when Muslims celebrate his birth, they show gratitude to Allah, The Exalted, for His endless generosity that lies in choosing and allocating them to be the best to enjoin what is right and forbid what is wrong. He, The Almighty, Said (What means): "In the bounty of God. And in His Mercy, - in that let them rejoice": that is better than the (wealth) they hoard." [Yunus/58].

 

 

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Summarized Fatawaa

Is a wife considered sinful if she asked for divorce because her husband married another woman?

A second marriage is lawful, and so it is impermissible for you to ask for divorce because of that. If you are certain that you won`t be able to deliver Allah`s rights and those of your husband`s , then it is permissible for you to ask for Khul`a (Divorce on the demand of the wife). However, you should exercise patience since after difficulties, there is easiness by the will of Allah.

What is the ruling of Sharia when husband kicks the wife out of his house without a lawful excuse? Moreover, in such case, when she stays at her parents's house for several months, is she allowed to claim maintenance through a Sharia court?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It isn`t permissible to kick wife out of house save for a valid reason since Almighty Allah Says (What means): "O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good." [An-Nisa`/19]. In addition, it is the duty of the husband to provide for his wife and children in kindness, and this includes food, garment and residence. Moreover, dialogue and supplication are the best means for solving marital problems; however, the wronged party may resort to court. And Allah The Almighty Knows Best.

A person is sponsoring an orphan and pays the sponsorship monthly. Is it permissible to pay this month's sponsorship from zakat money?
 
 
 
 
 

 

It is permissible to pay the orphan's sponsorship from zakat money if the orphan is poor and has no one to support them. The person must intend to count it as part of their zakat when paying the money. And Allah Knows Best.
 
 
 
 
 

I have a question regarding the deferred portion of the dowry (Mahr)*. Is the wife entitled to it only upon divorce or she can claim it even if divorce hasn`t taken place? Moreover, does she have the right to claim this portion after death of husband, even if he didn`t divorce her before that?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
In the marriage contract, it is recorded that the deferred portion of the dowry is due upon divorce or death, whatever comes first. If divorce took place first then the woman is entitled to it and if the husband died this amount must be paid from his estate. On the other hand, if the woman died then the husband becomes liable for this portion and it becomes part of the woman`s estate. We advise every husband to give this portion to his wife while alive because it is a right of hers. And Allah The Almighty Knows Best.
* In Islam, a Mahr is the obligation, in the form of money or possessions paid by the groom, to the bride at the time of Islamic marriage (payment also has circumstances on when and how to pay). While the mahr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mahr is typically specified in the marriage contract signed upon marriage.