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The Catalyst for Ramadan's Change
Author : Dr. Mufti AbdulHakim Tawfeeq
Date Added : 22-10-2024

The Catalyst for Ramadan's Change

 

All praise is due to Allah, The Lord of all Worlds, Who changes and does not change, Who alters and is not altered. May the peace and blessings of Allah be upon the one who came with a path toward positive change, our master and beloved Prophet Muhammad, and upon his noble family and pure companions.

Undoubtedly, the principle of change in an individual’s life, and thus in society, is firmly established in the religion of Allah and is deeply rooted in the elevated Islamic education. This occurs through the ability granted to individuals to change what is within themselves. When individuals change themselves for the better, it leads to the betterment of society as a whole.

Change begins and emanates from within, that is, within the self. It starts by transforming one's beliefs, values, principles, and thoughts. When this transformation aligns with what pleases the Lord, it reflects on the external behavior of the individual, and consequently, on society. Thus, the transition occurs from one state to another, from the reality we live in to the ideal state we aspire to.

The most significant factor in changing oneself is faith when it firmly resides in the heart. It prepares the soul to accept principles, no matter the duties, sacrifices, or challenges they entail. It changes the objectives, means, direction, behavior, tastes, and standards, making them different from what they were before.

How does Ramadan contribute to the desired change?

No one can deny the significant impact Ramadan has on the change we seek, through the following points:

1. Taqwa (Consciousness of Allah): Fasting during Ramadan plays a key role in creating and strengthening taqwa. The Qur'anic verse explicitly states that the purpose of fasting is to achieve taqwa, it states (What means): "O you who have believed, fasting is prescribed for you as it was prescribed for those before you, that you may become righteous." [Al-Baqarah/183].

2. The motivational factors in Ramadan: Ramadan provides a spiritual atmosphere that encourages one to rise and pursue positive change. The hadiths of the Prophet (peace be upon him) emphasize the rewards of fasting and those who fast, such as the forgiveness of past sins, the acceptance of prayers, entry through the gate of Rayyan, and the many other opportunities for good deeds. During Ramadan, the hearts turn to Allah, the rebellious jinn are chained, the gates of Paradise are opened, the gates of Hell are closed, Laylat Al-Qadr (the Night of Decree) is present, and the opportunity for freedom from Hellfire is granted. Are these not enough to urge people to hasten toward good deeds, compete in coming closer to Allah, and abandoning sins and desires?

3. Willpower and patience in Ramadan: Willpower is crucial for change, and Ramadan serves as a school that teaches practical discipline in willpower and patience. Through fasting, Muslims learn to endure hardship, build resilience, and train themselves to obey Allah’s commands and control their desires for an entire month. They graduate from this intensive course successful and victorious in their struggle against their own souls, ready to channel their energy and talents toward fighting their enemies. After Ramadan, they are capable of abandoning what is forbidden and disliked habits.

4. Adopting good deeds and noble morals: Ramadan is a station where people recharge their commitment to good deeds, such as being diligent in the five daily prayers. Many who previously neglected or delayed their prayers, or failed to attend them in congregation, find themselves, during Ramadan, praying with the congregation, frequenting mosques, and filling them with remembrance, recitation of the Qur’an, and night prayers (Taraweeh). From a moral perspective, Ramadan is an opportunity to abandon vices such as selfishness and stinginess.

5. Repentance and turning to Allah in Ramadan: Many sinners seize the opportunity in Ramadan to repent, return to their Lord, and rush toward righteousness, declaring their repentance to their Creator.

In conclusion, those who fast and stand in prayer during Ramadan, with faith and seeking Allah's reward, will find their lives renewed. The positive change they experience will be achieved, and the most important thing afterward is to maintain it, remain steadfast, and strive to increase it in the coming days.

May Allah grant us success in making the most of Ramadan and in experiencing true and lasting change.

 

هذا المقال يعبر عن رأي كاتبه، ولا يعبر بالضرورة عن رأي دائرة الإفتاء العام

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Summarized Fatawaa

What should a worshiper who has forgotten a pillar of prayer do?

If he/she remembered the forgotten pillar before offering it in the following Rakah (unit of prayer), then he/she should offer it, and continue the prayer, then offer Sujood As-Sahw (Prostration of forgetfulness) at the end of it. But, if he/she remembered that forgotten pillar after having offered it in the following Rakah, then he/she should offer a new Rakah in its (the one in which he forgot a pillar) place, and offer Sujood As-Sahw .

Allah The Almighty Made marrying up to four women lawful, but human beings prohibit that with their own land laws. What is the position of Sharia on this?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
What Allah has made lawful, human beings can`t make it unlawful. However, taking the decision to marry up to four women requires material and physical abilities, in addition to having the courage to make such a decision. And Allah The Almighty Knows Best.

I made a vow "If the Israeli troops retreated out of Gaza strip I will buy a cake from a certain bakery" and it happened. Am I obliged to buy from the same bakery?

You are obliged to buy from the same bakery. And Allah Knows Best.

I have asked a marriage official to conclude my marriage since I have no proxy and, being an adult, I can act as the proxy of myself, but he refused. What should I do?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
In order for a marriage to be valid there must be a Wali (Guardian) for the woman: father, brother, paternal uncle or any paternal relative. If there isn`t any, then the judge can act as the woman`s guardian and conclude the marriage contract. And Allah The Almighty Knows Best.