Articles

The Catalyst for Ramadan's Change
Author : Dr. Mufti AbdulHakim Tawfeeq
Date Added : 22-10-2024

The Catalyst for Ramadan's Change

 

All praise is due to Allah, The Lord of all Worlds, Who changes and does not change, Who alters and is not altered. May the peace and blessings of Allah be upon the one who came with a path toward positive change, our master and beloved Prophet Muhammad, and upon his noble family and pure companions.

Undoubtedly, the principle of change in an individual’s life, and thus in society, is firmly established in the religion of Allah and is deeply rooted in the elevated Islamic education. This occurs through the ability granted to individuals to change what is within themselves. When individuals change themselves for the better, it leads to the betterment of society as a whole.

Change begins and emanates from within, that is, within the self. It starts by transforming one's beliefs, values, principles, and thoughts. When this transformation aligns with what pleases the Lord, it reflects on the external behavior of the individual, and consequently, on society. Thus, the transition occurs from one state to another, from the reality we live in to the ideal state we aspire to.

The most significant factor in changing oneself is faith when it firmly resides in the heart. It prepares the soul to accept principles, no matter the duties, sacrifices, or challenges they entail. It changes the objectives, means, direction, behavior, tastes, and standards, making them different from what they were before.

How does Ramadan contribute to the desired change?

No one can deny the significant impact Ramadan has on the change we seek, through the following points:

1. Taqwa (Consciousness of Allah): Fasting during Ramadan plays a key role in creating and strengthening taqwa. The Qur'anic verse explicitly states that the purpose of fasting is to achieve taqwa, it states (What means): "O you who have believed, fasting is prescribed for you as it was prescribed for those before you, that you may become righteous." [Al-Baqarah/183].

2. The motivational factors in Ramadan: Ramadan provides a spiritual atmosphere that encourages one to rise and pursue positive change. The hadiths of the Prophet (peace be upon him) emphasize the rewards of fasting and those who fast, such as the forgiveness of past sins, the acceptance of prayers, entry through the gate of Rayyan, and the many other opportunities for good deeds. During Ramadan, the hearts turn to Allah, the rebellious jinn are chained, the gates of Paradise are opened, the gates of Hell are closed, Laylat Al-Qadr (the Night of Decree) is present, and the opportunity for freedom from Hellfire is granted. Are these not enough to urge people to hasten toward good deeds, compete in coming closer to Allah, and abandoning sins and desires?

3. Willpower and patience in Ramadan: Willpower is crucial for change, and Ramadan serves as a school that teaches practical discipline in willpower and patience. Through fasting, Muslims learn to endure hardship, build resilience, and train themselves to obey Allah’s commands and control their desires for an entire month. They graduate from this intensive course successful and victorious in their struggle against their own souls, ready to channel their energy and talents toward fighting their enemies. After Ramadan, they are capable of abandoning what is forbidden and disliked habits.

4. Adopting good deeds and noble morals: Ramadan is a station where people recharge their commitment to good deeds, such as being diligent in the five daily prayers. Many who previously neglected or delayed their prayers, or failed to attend them in congregation, find themselves, during Ramadan, praying with the congregation, frequenting mosques, and filling them with remembrance, recitation of the Qur’an, and night prayers (Taraweeh). From a moral perspective, Ramadan is an opportunity to abandon vices such as selfishness and stinginess.

5. Repentance and turning to Allah in Ramadan: Many sinners seize the opportunity in Ramadan to repent, return to their Lord, and rush toward righteousness, declaring their repentance to their Creator.

In conclusion, those who fast and stand in prayer during Ramadan, with faith and seeking Allah's reward, will find their lives renewed. The positive change they experience will be achieved, and the most important thing afterward is to maintain it, remain steadfast, and strive to increase it in the coming days.

May Allah grant us success in making the most of Ramadan and in experiencing true and lasting change.

 

هذا المقال يعبر عن رأي كاتبه، ولا يعبر بالضرورة عن رأي دائرة الإفتاء العام

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible to distribute the raw meat of the vowed animal sacrifice amongst the poor/to offer it to them in cooked form?

It is impermissible for the vow-maker to eat from the vowed animal sacrifice, rather, he/she should distribute it as he/she had intended upon making the vow, but if the vow was a general one, without any specification then, it is better to give it as raw meat.

What should a woman who is in a state of menstruation, or confinement do if she became ritually pure during the day of Ramadhaan ?

If she became pure during the day time of Ramadhaan, it is desirable for her to fast the rest of that day, and to make up for it along with the days that she had missed due to menstruation. And Allah Knows Best.

Is it permissible for a Christian man to embrace Islam in secret and is it permissible for a Muslim woman to marry him?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
His embracing Islam in secret is between him and Allah; however, it isn`t permissible for a Muslim woman to marry him except after he declares his Islam and it is ascertained that he is sincere about that. And Allah The Almighty Knows Best.

What is the Iddah period upon death of husband? What is the ruling when the woman observing Iddah after death of husband leaves her home to visit relatives although her Iddah hasn`t ended? What is the ruling on her wearing gold during Iddah period?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
For a woman whose husband has died, the 'Iddah*  is four months and ten days after the death of her husband. If a woman is pregnant, the 'Iddah lasts until she gives birth. Moreover, she has to mourn, not wear gold, perfume nor saffron-colored garment. The evidence on this is that The Prophet (PBUH) said: "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days." [Agreed upon]. And Allah The Almighty Knows Best.
 
*The iddah is a waiting period that a Muslim woman observes after the death of her husband or after a divorce. The Quran says: For those men who die amongst you and leave behind wives, they (the wives) must confine themselves (spend iddah) for four months and ten days.