Articles

The Importance of Cleanliness in Hajj
Author : Dr. Safwan Odaybat
Date Added : 30-09-2024

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

When we read Allah's Words (What means): "O children of Adam, take your adornment at every masjid." [Al-A'raf/31], we understand Islam's emphasis on cleanliness for the Muslim at every act of worship. The verse instructs the believer to adorn themselves before every prayer. Why before every prayer? Because prayer is a meeting between the servant and their Lord, and it is not befitting for a Muslim, who intends to meet Allah, to be negligent in their external and internal cleanliness. Furthermore, praying in the mosque is a communal gathering for the worship of Allah, so if one person neglects their body or clothing's cleanliness, they may harm others around them.

Hajj is one of the greatest acts of worship in Islam. A Muslim exerts effort in preparing themselves to perform this obligation, and they may travel from faraway places, bearing the difficulties of travel with a good spirit, hoping to reach the sacred lands. Their heart is filled with hope to perform the Tawaf around the Kaaba, the Sa’i between Safa and Marwah, to pray in the two holy mosques, stand in Arafat, stay in Mina and Muzdalifah, and throw the pebbles — all while imploring Allah for acceptance and His pleasure. However, is it befitting for such a Muslim, who strives for inner purity, to neglect their outer cleanliness?

Islam is the religion of cleanliness and purity, and Allah the Almighty loves those who purify themselves, as He Says in His Book (What means): "Indeed, Allah loves those who are constantly repentant and loves those who purify themselves" [Al-Baqarah/222]. Purity includes the purity of the heart, body, and environment. A Muslim's heart is pure from hatred and malice, their body is pure from dirt and impurities, and their environment is kept clean, whether in their home, mosque, or on the street — and certainly, in the holiest of places: Mecca, Medina, and the sites of Hajj, where people gather from all over the world.

Cleanliness is part of faith. It brings joy to the hearts of believers and brings ease to the spirits of Muslims. The Prophet (peace and blessings be upon him) said: "Cleanliness invites towards faith, and faith accompanies its companion to Paradise." [Al-Tabarani in Al-Awsat). Cleanliness is also a form of Da’wah (Inviting people to the religion of Islam), inviting the world to see: "We are the most refined of nations; look at our cleanliness during Hajj despite the millions of people." Muslims returning from Hajj share with others stories of the cleanliness of the pilgrims of the Sacred House, showing how Muslims stand out among the people. The Prophet (peace and blessings be upon him) said: "You are coming to meet your brothers, so improve your gear and clothing so that you stand out like a beauty spot among people, for Allah does not like vulgarity or indecency" [Abu Dawood].

Yes: "so that you stand out like a beauty spot among people". A beauty spot is a distinct, aesthetically pleasing feature on the body. Similarly, a true Muslim is distinguished in everything — in cleanliness, in their walk, in their speech, and in their actions. This way, they stand out like a beauty spot among the people.

Once, someone criticized Abu Al-Hasan Al-Shadhili for his beautiful appearance while that person was dressed in shabby clothing. Abu Al-Hasan responded: "My appearance says 'Alhamdulillah,' while your appearance says 'Give me from your worldly possessions.'"

Let us make the Hajj season a school where we learn cleanliness in all its meanings: cleanliness of the heart, cleanliness of the body, and cleanliness of the environment. Let us be role models for others in this regard, so that the whole world may learn from us the meaning of cleanliness when they witness and hear about the cleanliness of Muslims during Hajj. This is a great door of invitation to Allah.

When we return from Hajj, we should be the cleanest of people, reflecting that cleanliness in our homes, streets, and environments. This way, we take steps towards Islamic advancement and civilizational progress. Praise be to Allah for His bounty and peace and blessings be upon the purest of all creation, our Master Muhammad, the Messenger of Allah, peace and blessings be upon him.

 

هذا المقال يعبر عن رأي كاتبه، ولا يعبر بالضرورة عن رأي دائرة الإفتاء العام

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Summarized Fatawaa

Is it incumbent on a wife whose husband hasn`t gone to bed with her (for sexual intercourse) for many years to observe `Iddah (waiting period) upon his death?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhmmad and upon all of his family and companions.

Upon the death of the husband, a wife is obliged to observe the `Iddah even if he hadn`t slept with her because she inherits him. And Allah Knows Best.

I married a man and had two children; however, we got separated four years ago. In addition, my husband`s brother, paternal uncle of my children, has been providing for them ever since. In fact, he is an honest, well-behaved man. Is it permissible that we get married although his brother (My ex-husband) is still alive?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
It is temporarily prohibited for a woman to marry her stepbrother. Therefore, once she receives Talaq Ba`in (Irrevocable divorce), she is allowed to marry her stepbrother, even if his brother (First husband) is still alive. And Allah The Almighty Knows Best.

A woman went for Hajj while pregnant, gave birth after leaving Arafat, and was unable to perform the Tawaf Al-Ifadah. If she cannot stay until she becomes pure from postpartum bleeding (Nifas) and she is from a distant country, what is she liable for?
 

This woman is advised to leave Mecca in a state of Ihram if the caravan departs. Once she reaches a distance where returning to Mecca is not feasible, she should consider herself in a state of being prevented (Muhsar). She may then exit Ihram, and she is required to offer a sacrificial animal (Blood) at that location. Additionally, she must perform a compensatory Hajj at the earliest possible opportunity. And Allah Almighty Knows Best.

 

 

 

Someone asked me to pay off his debt on his behalf as a loan, without any compensation. When I went to the creditor, he told me that if I paid the full amount at once, rather than in installments, he would give me a certain discount. Is this permissible? And if he applies the discount, to whom does the deducted amount belong?

If part of the debt is paid and the creditor forgives the remaining amount, the waiver is valid, and the remaining debt is no longer the responsibility of the original debtor. The person who paid the debt on behalf of another has no right to claim any portion of the original debt. And Allah Knows Best.