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A Statement on the Grave Sin and Crime of Mixing the Quran with Music
Author : The General Iftaa' Department
Date Added : 17-09-2024

A Statement on the Grave Sin and Crime of Mixing the Quran with Music

 

The General Iftaa` Department clarifies that mixing the recitation of the Quran with melodies, music, and rhythmic beats accompanied by musical instruments, singing, and dancing is one of the greatest sins and is strictly prohibited. This is a grave mockery and a contemptuous act towards the Quran. It is a futile attempt to distort the meanings of the Quranic verses and to diminish its significance in the hearts of believers. Allah Says (What means): "And when you hear the verses of Allah being denied and mocked, do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hellfire altogether." [An-Nisa'/140].   

Muslims are obligated to believe in the Quran, to honor it, and to hold it in the highest esteem, whether in speech, writing, or calligraphy. Allah Says (What means): "And whoever honors the symbols of Allah - indeed, it is from the piety of hearts." [Al-Hajj/32]. Muslims must avoid any word, action, or belief that contradicts the respect and reverence due to the Quran.

Allah, The Exalted, has clearly stated in His Book, addressing the Prophet and his nation, the importance of preserving the recitation of the Quran as it was revealed. Allah Says (What means): "Do not move your tongue with it to hasten through it. Indeed, upon Us is its collection and [the responsibility for] its recitation. So when We have recited it, then follow its recitation. Then it is upon Us to explain it." [Al-Qiyamah/16-19]. These verses clearly indicate that the Quran is to be recited as it was revealed, and no deviation is permissible, even due to haste in recitation.

The recitation of the Quran is a fixed and continuous Islamic tradition that has been transmitted from generation to generation, from our time to the Companions of the Prophet, may Allah be pleased with them; from them to the Prophet, peace be upon him; from him to Gabriel, peace be upon him, and from him to the Almighty Lord. Exactly as Allah intended for this great Book to be recited.

Therefore, it is forbidden for any believer in Allah, His Messenger, and His Book to spread anything that is unbecoming of the Quran or to contribute to its promotion, preparation, presentation, or financing. This is because it is a deviation from the path of Allah, a disregard for sacred things, and a violation of prohibitions. Rather, every Muslim must preserve the Quran, teach it to others as it was revealed to the Prophet, peace be upon him, and as it has been transmitted by the nation. Our enemies will not succeed in their plots and their evil intentions, for Allah, The Exalted, Says (What means): "Indeed, it is We who have sent down the reminder, and indeed, We will be its guardian." [Al-Hijr/9].

We ask Allah, the Exalted, to enable us to fulfill this great honor by honoring His Book, preserving it, reciting it, and acting upon it in the correct manner. May Allah bless our Prophet Muhammad, his family, and his companions.

 

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Summarized Fatawaa

What is the ruling of Sharia on unregistered marriage?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
In order for a marriage contract to be considered valid, there has to be a Wali (Guardian) of the bride, two honorable witnesses and the contract has to be documented at an Islamic court. And Allah The Almighty Knows Best.

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

Is it permissible for the woman who is observing Iddah after the death of her husband to exchange calls with her relatives and husband`s family call?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is permissible for the woman who is observing Iddah* after death of husband to exchange calls with them; however, when she speaks to non-Mahrams , she shouldn`t be soft of speech and she should be straight to the point. This because Almighty Allah Says (What means): "O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech." [Al-Ahzaab/32]. And Allah The Almighty Knows Best.
 

 [1] The iddah is a waiting period that a Muslim woman observes after the death of her husband or after a divorce. The Quran says: For those men who die amongst you and leave behind wives, they (the wives) must confine themselves (spend iddah) for four months and ten days.

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.