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Islam is the Religion of Life and the Pathway to Eternity
Author : Dr Noah Ali Salman
Date Added : 05-05-2015

Islam is is The Road to Jannah (Paradise)

His Grace (The General Mufti): Dr. Noah Ali Salman (May Allah Have mercy on his soul)

 

All perfect praise be to Allah; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

Some people view Islam from a philosophical perspective, so they tend to analyze its positions, justify its rulings, and review its different aspects. These people can come up with weird Hadiths (Prophetic narrations) in order to be under the spotlight, and that is their limit. What they do isn`t hard work since it boils down to meditating these rulings, reviewing their justifications, and expressing that through bombastic words.

Other people pay no attention to justification and researching, rather, they are interested in acquainting themselves with these rulings to apply them in their life and abide by them.

The difference between the two groups is evident since there is a great difference between one who goes to perform prayer once he hears the call for it {Azan} and one who hears it but gets a piece of paper in order to write a complete analysis about the meaning of the Azan and the beauty of its words, then promises his audience to write about the virtues of prayer in their next encounter, without getting moved by that Azan and simply performing prayer. Such a person may not realize the wisdom behind some issues; therefore, he starts having doubts and steering religion the way he likes, and this is the first step in violating the rules of the religion and twisting it. As a result, people despise him and turn him into an outcast because Allah has granted them the ability to distinguish the truth from the falsehood, for He, The Most Exalted Says in this regard (What means): " We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption)." [Al-Hijr/9].

Undoubtedly, Allah The Almighty told His Apostle that this type of people will emerge in his nation, so he warned us against them when he (PBUH) said: "None of you [truly] believes until his desires are subservient to that which I have brought." [Muslim]. Allah, The Exalted, Said about those who want to steer that which the Prophet has brought according to their desires (What means): "But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress." [Al-An`Am/119].

Moreover, there is no doubt that the mind can capture the wisdom behind a portion of the rulings of Islam; while it can`t realize the secret behind the legislation of some, and people differ in terms of their attitudes towards them. This doesn`t mean that Islam includes rulings unbearable by humans, and only suit the angels who were created to obey Allah. On the contrary, Islam is a down to earth religion, which takes the conditions of human beings and their nature into consideration; therefore, it legislated exemptions in worship at times of travel, sickness and the like. Islam has covered every aspect of life and it suffices to realize that these rulings were implemented by Allah`s Apostle and his companions, and they are humans, not angels.

Adherence to the rules of Islam to the letter leads to attaining eternity in the Hereafter, and not any eternity since it can be in Hell or Heaven. Allah`s Apostle said in this regard: "It is to dwell eternally in Heaven or in Hell." Allah, The Exalted, also Said (what means): "Nay, those who seek gain in evil, and are girt round by their sins, - they are companions of the Fire: Therein shall they abide (For ever). But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever)." [Al-Baqarah/81-82]. Eternity is unquestionable, but there is a great difference between the above types for once we believe that Islam is the religion ordained to us from Allah, that Allah commanded us to implement it, that we will be called to account for every transgression on our part, that we will be rewarded for every act of worship, then we will ascertain that dwelling in Heaven eternally is for the obedient and the righteous, and that the sinners and transgressors will be in a situation which makes children hoary-headed. Allah, The Exalted, Says (What means): "The Religion before God is Islam (submission to His Will)." [Al Imran/19]. He, The Almighty also Says (What means): "If anyone desires a religion other than Islam (submission to God), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good)." [Al Imran/85]. Once we realize this, we will believe that Islam is our pathway to dwell in Heaven eternally. And Allah Knows Best.

 

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Summarized Fatawaa

After our father had passed away, my brother and I stayed with our mother for twenty years and served her to the best of our effort. However, she asked our other brothers (3) to support her financially but they refused to pay her anything. As a result, she gave her share of the inheritance to me and my brother. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is recommended to give one`s children, males and females, equally. However, your mother is allowed to give one of them more than the others because he/she is needy or more dutiful to her than the others. And Allah The Almighty Knows Best.  

What is the ruling on combining prayers at the Musala (Place for prayer) of a shopping center because of heavy rain, knowing that some people come from outside that center?

Praise be to Allah, the Lord of the Worlds. If there is hardship in going back to that Musala at the time of Asr or Isha` prayers, then it is permissible to combine prayers (Duhr with Asr and Maghrib with Isha`). Kindly consider calling us. And Allah knows best.

My mother inherited a share from my late father`s and brother`s property; however, the inheritance, a piece of land, wasn`t divided amongst the eligible heirs because it was hard to sell. While alive, she used say that she wanted these shares to be distributed amongst the poor and needy. What is the ruling of Sharia on this?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
This is a will, so we have to consider the estate she had left behind. If the piece of land, which she had willed, equals one third and less of her estate, then the will must be executed. But, if it is more than one third, then one third must be executed and the rest of the estate, if the heirs agreed, is to be executed  as part of her will as well. However, if the heirs haven`t approved of that, then what remains, excluding that one third, must be divided amongst them according to the Islamic rules of inheritance. Moreover, we recommend that you pay a visit to the Iftaa` Department to make things clearer for you. And Allah the Almighty knows best.

I`m a mother of three orphans. Is it permissible for me to spend on myself from their salary, such as buying a Jilbab*?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is permissible to take a reasonable amount that is equal to your services to them. However, it is better that you don`t. The evidence on this is that Almighty Allah Says (What means): "Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account." [An-Nisa`/6]. And Allah The Almighty Knows Best.
 
* A full-length outer garment, traditionally covering the head and hands, worn in public by some Muslim women.