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Ramadan is a School of Ethics
Author : Dr. Hassan Abu_Arqoub
Date Added : 15-01-2024

Ramadan is a School of Ethics

 

Fasting is one of the five pillars of Islam, as explained by Prophet Mohammad, peace be upon him, who said: "Islam is built on five pillars: bearing witness that there is no god worthy of worship except Allah, and that Mohammad is His messenger, establishing the prayer, giving alms (Zakat), performing the pilgrimage to the House (Kaaba), and fasting during the month of Ramadan.'" (Transmitted by Bukhari & Muslim).

 

Fasting during the month of Ramadan is obligatory for every adult, sane, and capable Muslim, as stated by Allah, the Most High: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous – " {Al-Baqarah, 183}.

 

Undoubtedly, the performance of this great pillar has wisdom and benefits for the worshiper. One of the most important benefits is that the Muslim learns self-discipline in his actions and behaviors. During the daylight hours of Ramadan, he refrains from what is halal and permissible throughout the days of the other months, including food, drinks, and other lawful enjoyments. However, during Ramadan, he abstains from them in obedience to the command of Allah, despite having the ability to indulge in eating and drinking. This self-restraint is an embodiment of the concept of taqwa (piety), where one fears Allah both in private and in public.

 

Likewise, a person learns to distance themselves from prohibitions by restraining from permissible acts during the daylight hours, in obedience to Allah's command. This experience teaches one to avoid forbidden actions throughout the entire year, as the One who commands and prohibits is Allah.

Similarly, a person learns how to elevate themselves above succumbing to their desires, as they gain control over their consumption of food and drink. This enables the servant to rise above being a slave to their desires and instead become a servant of Allah alone, glorified and exalted. In this context, one can also break free from some of their bad habits, such as smoking or excessive eating and drinking.

 

In addition, fasting assists the one who remembers Allah and the one who recites the Quran in achieving more humility and contemplation. Through fasting, the servant is reminded of Allah's blessings, particularly food and drink. Moreover, it serves as a reminder for the servant to express gratitude for these blessings. Fasting also emphasizes the importance of time, as it involves adhering to specific timings for abstaining and breaking the fast.

It should be noted that fasting is not limited to abstaining from food, drink, and sexual desires since true fasting involves refraining from all prohibitions and forbidden actions. Otherwise, what is the use for abstaining from food and drink while consuming people's wealth unjustly through cheating, deception, or hoarding? What is the use for refraining from eating and drinking but not refraining from gossiping and accusing others of unchaste behavior? Fasting is a comprehensive form of moral education that should not be fragmented. Otherwise, a person will not grasp the true essence of fasting. This is evident in the saying of Prophet Mohammad (peace be upon him): "Whoever does not give up false speech and evil actions, Allah is not in need of his leaving his food and drink." (Transmitted by al-Bukhari).

 

In conclusion, fasting is a school of ethics that teaches individuals discipline, order, and organization. It instills the understanding that life is not merely about food and drink; there are greater aspects to it. Fasting encourages acts of kindness towards those in need, maintaining family ties, reading the Quran, praying during the day and night, gathering with loved ones and neighbors in mosques and community centers, practicing generosity and charity. It allows individuals to taste the sweetness of faith and comprehend the significance of connecting with Allah the Almighty.

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Summarized Fatawaa

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

My headcloth is causing me a terrible headache and severe shortsightedness. Is it permissible for me to take it off?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
If the headcloth Khimar is harmful, it is sufficient to wear the Niqab (face-veil). However, with the passage of time you will get used to the Khimar and these symptoms will go away. And Allah The Almighty Knows Best.

I swear that I will leave the religion of Allah if I return to smoking" and then returned to smoking. What is the ruling?

Whoever conditions disbelief on something and intends to disbelieve if it happens, he becomes a disbeliever immediately. Therefore, you must pronounce the two testimonies of faith (Shahada) and reconcile with your wife if she is in her waiting period (Iddah). It is recommended to consult the Department of Fatwa for further guidance. And Allah Knows Best.
 
 
 
 
 

It was found out that a man divorced his wife for the third time in 2005, but they continued cohabiting as man and wife. However, when they realized that what they were doing was unlawful, they came the Iftaa` Department in 2009 and were told that they can`t be together. What is the position of Sharia on this couple?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.
Her Iddah* period starts after the third divorce. As for the continued cohabitation, it is unlawful because being ignorant about the rulings of Sharia while in Dar Al-Islam* is no valid excuse. If a baby came as the fruit of this unlawful consummation of marriage, then a judge of Sharia has the final say in this regard because lineage is a serious matter. And Allah The Almighty Knows Best.
* ʿIddah: a specified period of time that must elapse before a Muslim widow or divorcee may legitimately remarry. The Qurʾān (Sura,2/verse,228) prescribes that a menstruating woman have three monthly periods before contracting a new marriage; the required delay for a nonmenstruating woman is three lunar months.
* Dar Al-Islam: designates a territory where Muslims are free to practice their religion, though this often implies the implementation of Islamic law, whereas Dar al-Harb represents those lands ruled by non-believers