Articles

Hajj-Mabrur: "Its Meaning and Virtues"
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 20-07-2023

 

 

 

In the name of Allah, the Most Gracious, the Most Merciful.

 

Hajj-Mabrur: "Its Meaning and Virtues"

 

Narrated by Aisha (May Allah be pleased with her), she said: "O Messenger of Allah, we see Jihad as the best deed. Should we not then strive in Jihad?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e., one accepted by Allah)." {Transmitted by Bukhari}.

Hajj-Mabrur (The pilgrimage in which a person attains full reward) is the best act of worship in Islam after Jihad in the cause of Allah. This is because it is a cornerstone of the religion and one of the five pillars of Islam, without which Islam cannot be complete. It is obligatory on every adult, sane, free Muslim who is capable and has the provisions and means to undertake the journey.

 

Hajj-Mabrur is the one that is free from sin and showing off, or one in which generosity and good manners are observed. This according to a narration in Musnad Ahmad (a Hajj which is accepted will receive no less a reward than paradise). The Prophet (Peace be upon him) was asked about Hajj-Mabrur, and he replied, "Feeding others and spreading peace."

 

Some scholars explain Hajj-Mabrur as the one free from any sin and An-Nawawi opted for this view. Al-Qurtubi mentioned that the various interpretations of Hajj-Mabrur converge in meaning, and the main point is that it is Hajj performed with all its obligatory rites fulfilled as requested from the performer.

To achieve the forgiveness of sins and the promise of Paradise through Hajj, the following should be adhered to:

 

First: Sincere repentance from all sins and disliked actions, as the Prophet (Peace be upon him) said, "The one who repents from sin is like one without sin." {Transmitted by Ibn Majah}.

 

Second: The expenditure on Hajj and all its requirements should be from halal (lawful) money without any doubt.

Third: Perform Hajj purely for the sake of Allah, seeking His pleasure and nearness. Fulfill any pending obligations and return any deposits to their rightful owners. Write a will, giving rights to Allah, His servants, and bear witness to it.

 

Fourth: Be kind to relatives, mentors, and neighbors. Fulfill the required maintenance for those dependent on the pilgrim until their return.

 

Fifth: Abstain from immoral conduct during Hajj. Avoid arguments and conflicts while purchasing. It is said, "Good conduct during travel includes providing provisions, minimal disputes among companions, good humor except in things that displease Allah, and patience in the face of adversity."

 

Sixth: To bid farewell to one's family, neighbors, relatives, and acquaintances, and to seek their forgiveness and prayers, and to give charity upon departure.

 

Seventh: Frequently remember Allah (Dhikr) during Hajj, as Allah has commanded to remember Him abundantly during the rites of Hajj, including Talbiyah, Takbir, and Tahleel. The Prophet (Peace be upon him) said, "The best Hajj is loud Talbiyah and Takbir." {Transmitted by At-Tirmidhi}.

 

Hajj-Mabrur has numerous virtues, including:

 

First: Forgiveness of sins and wrongdoings, as narrated by Amr ibn Al-'As (May Allah be pleased with him), the Prophet (Peace be upon him) said, "Islam obliterated what preceded it, Hijrah (Emigration for the sake of Allah) obliterates what preceded it, and Hajj-Mabrur obliterates what preceded it." {Transmitted by Muslim}.

 

The Prophet, peace be upon him, said: "Perform Hajj, for it washes away sins just as water washes away dirt." (Reported by Al-Tibrani in "Al-Mu'jam Al-Awsat").

Second: The reward for spending during Hajj is multiplied by seven hundred times. Buraidah (May Allah be pleased with him) narrated that the Prophet (Peace be upon him) said, "The spending during Hajj is like the spending in the cause of Allah multiplied by seven hundred."{Transmitted by Ahmad and Tabarani in "Al-Mo`jam Al-Waseet}.

 

Third: The performers of Hajj and Umrah are the delegation of Allah; their supplications are answered, and their repentance is accepted. Narrated by Jabir (May Allah be pleased with him) that the Prophet (Peace be upon him) said, "The delegation of Allah are three: The fighter in the cause of Allah, the pilgrim, and the Mu'tamir (the one performing Umrah). They will call upon Allah and He will answer them, and they will seek His forgiveness, and He will forgive them." {Transmitted by An-Nasa'i}.

 

Fourth: Allah guarantees Paradise for the performers of Haj and Umrah upon their meeting with Him. Jabir (May Allah be pleased with him) narrated that the Prophet (Peace be upon him) said, "Whoever performs Hajj and does not commit sexual misconduct or transgress will return (free from sins) as on the day his mother gave birth to him." {Transmitted by Al-Bukhari}.

 

May Allah grant us complete faith, true certainty, humble hearts, praising tongues, accepted deeds, and Hajj-Mabrur….. Amen.

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Summarized Fatawaa

Is everyone obligated to follow the fatwas of his country, and if we adopt the fatwas of scholars of other countries, is it considered a sin?

All perfect praise be to Allah, The Lord of The Wolrds and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.

It is permissible for the person who isn't specialized in Sharia sciences to apply the opinions of renowned scholars whom he trusts ,whether they be from his own country or not ,but if the scholars have different opnions regarding a certain issue/matter, then he must consult someone who is more knowledgeable than himself .It is preferable that you (the questioner) specify the case of your interest ,so that we could give you a more specific answer since some scholars deliver fatwas based on illogical/atypical opinions which should not be applied no matter what .And Allah The Exalted Knows Best.

Should one fulfill his vow of donating an animal to the poor and needy with one sheep although he had repeated the vow several times?

Each vow has to be fulfilled, and repeating the words of the same vow for confirmation renders its fulfillment obligatory as one vow. As for multiple vows, they have to be fulfilled as well.

Is it Permissible to lighten the eyebrows (I.e. Dye them blond)?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.
Lightening the eyebrows is applying dye to them, and it is permissible to dye hair with other than black. The proof of this is the Hadith related by Muslim on the authority of Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet (PBUH) said: "Change this with something, but avoid black."
However, it isn`t permissible for a Muslim woman to show her ornament (Zeenah) in the presence of non-Mahram men (Men permissible for a woman to marry). And Allah The Almighty Knows Best. 

A Christian woman wants to marry a Muslim man through an unregistered marriage contract and for a specific period because of certain circumstances. She is an adult and wants to know the correct procedure so as not to make any mistakes. What is the correct thing to do in this regard?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Every marriage should be conducted through court in order to preserve the rights of the spouses and avoid any accusations. In fact, a person shouldn`t be ashamed of what is lawful. Rather, he/she should overcome those circumstances and start in the correct way. And Allah The Almighty Knows Best.