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Hajj-Mabrur: "Its Meaning and Virtues"
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 20-07-2023

 

 

 

In the name of Allah, the Most Gracious, the Most Merciful.

 

Hajj-Mabrur: "Its Meaning and Virtues"

 

Narrated by Aisha (May Allah be pleased with her), she said: "O Messenger of Allah, we see Jihad as the best deed. Should we not then strive in Jihad?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e., one accepted by Allah)." {Transmitted by Bukhari}.

Hajj-Mabrur (The pilgrimage in which a person attains full reward) is the best act of worship in Islam after Jihad in the cause of Allah. This is because it is a cornerstone of the religion and one of the five pillars of Islam, without which Islam cannot be complete. It is obligatory on every adult, sane, free Muslim who is capable and has the provisions and means to undertake the journey.

 

Hajj-Mabrur is the one that is free from sin and showing off, or one in which generosity and good manners are observed. This according to a narration in Musnad Ahmad (a Hajj which is accepted will receive no less a reward than paradise). The Prophet (Peace be upon him) was asked about Hajj-Mabrur, and he replied, "Feeding others and spreading peace."

 

Some scholars explain Hajj-Mabrur as the one free from any sin and An-Nawawi opted for this view. Al-Qurtubi mentioned that the various interpretations of Hajj-Mabrur converge in meaning, and the main point is that it is Hajj performed with all its obligatory rites fulfilled as requested from the performer.

To achieve the forgiveness of sins and the promise of Paradise through Hajj, the following should be adhered to:

 

First: Sincere repentance from all sins and disliked actions, as the Prophet (Peace be upon him) said, "The one who repents from sin is like one without sin." {Transmitted by Ibn Majah}.

 

Second: The expenditure on Hajj and all its requirements should be from halal (lawful) money without any doubt.

Third: Perform Hajj purely for the sake of Allah, seeking His pleasure and nearness. Fulfill any pending obligations and return any deposits to their rightful owners. Write a will, giving rights to Allah, His servants, and bear witness to it.

 

Fourth: Be kind to relatives, mentors, and neighbors. Fulfill the required maintenance for those dependent on the pilgrim until their return.

 

Fifth: Abstain from immoral conduct during Hajj. Avoid arguments and conflicts while purchasing. It is said, "Good conduct during travel includes providing provisions, minimal disputes among companions, good humor except in things that displease Allah, and patience in the face of adversity."

 

Sixth: To bid farewell to one's family, neighbors, relatives, and acquaintances, and to seek their forgiveness and prayers, and to give charity upon departure.

 

Seventh: Frequently remember Allah (Dhikr) during Hajj, as Allah has commanded to remember Him abundantly during the rites of Hajj, including Talbiyah, Takbir, and Tahleel. The Prophet (Peace be upon him) said, "The best Hajj is loud Talbiyah and Takbir." {Transmitted by At-Tirmidhi}.

 

Hajj-Mabrur has numerous virtues, including:

 

First: Forgiveness of sins and wrongdoings, as narrated by Amr ibn Al-'As (May Allah be pleased with him), the Prophet (Peace be upon him) said, "Islam obliterated what preceded it, Hijrah (Emigration for the sake of Allah) obliterates what preceded it, and Hajj-Mabrur obliterates what preceded it." {Transmitted by Muslim}.

 

The Prophet, peace be upon him, said: "Perform Hajj, for it washes away sins just as water washes away dirt." (Reported by Al-Tibrani in "Al-Mu'jam Al-Awsat").

Second: The reward for spending during Hajj is multiplied by seven hundred times. Buraidah (May Allah be pleased with him) narrated that the Prophet (Peace be upon him) said, "The spending during Hajj is like the spending in the cause of Allah multiplied by seven hundred."{Transmitted by Ahmad and Tabarani in "Al-Mo`jam Al-Waseet}.

 

Third: The performers of Hajj and Umrah are the delegation of Allah; their supplications are answered, and their repentance is accepted. Narrated by Jabir (May Allah be pleased with him) that the Prophet (Peace be upon him) said, "The delegation of Allah are three: The fighter in the cause of Allah, the pilgrim, and the Mu'tamir (the one performing Umrah). They will call upon Allah and He will answer them, and they will seek His forgiveness, and He will forgive them." {Transmitted by An-Nasa'i}.

 

Fourth: Allah guarantees Paradise for the performers of Haj and Umrah upon their meeting with Him. Jabir (May Allah be pleased with him) narrated that the Prophet (Peace be upon him) said, "Whoever performs Hajj and does not commit sexual misconduct or transgress will return (free from sins) as on the day his mother gave birth to him." {Transmitted by Al-Bukhari}.

 

May Allah grant us complete faith, true certainty, humble hearts, praising tongues, accepted deeds, and Hajj-Mabrur….. Amen.

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Summarized Fatawaa

Is it permissible for a father to divide his property amongst his children except one under the pretext that he has paid for the latter`s tuition? This is knowing that his other children were given the opportunity to pursue their education but didn`t because they were educationally poor. Moreover, is he allowed to give his other children who have helped him with growing his business?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
The father should be just between his children as regards gifts, in case they had similar circumstances. However, if any had a special merit, then it is permissible for the father to take that into account to be just. For example, giving his children who have helped in making his fortune and received no reward for that or giving the little ones because they haven`t taken as much as the older ones or giving the sick child who is unable to make a living. The most important thing is achieving justice. Moreover, the father is not interdicted by any of his children, and he is free to do whatever he wants with his money and Allah will call him to account as regards observing justice between his children. And Allah The Almighty Knows Best.

Is it permissible for a woman to use a contraceptive without telling her husband although he wants to have as many children as possible and she can`t care for them?

All perfect praise be to Allah, the Lord of the Worlds; may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
If the pregnancy is harmful to the woman, it is permissible for her to use a contraceptive; however, this has to be backed by a medical report from a God-fearing doctor. In addition, you had better inform your of what you are doing to avoid dispute. And Allah The Almighty Knows Best.

What should a sick person, who is incapable of fasting, and who didn`t make up for missed fasting days, do?

One who has missed fasting days is obliged to make up for them, but if he/she wasn`t able to because of an incurable disease , or old age, then he/she has to pay a ransom which is feeding a needy person for each of the missed fasting days.

Is it permissible for the woman who is observing Iddah after her husband`s death to sit with her daughter`s suitor, although their marriage contract hasn`t been concluded yet?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
A suitor who hasn`t concluded the marriage contract isn`t a Mahram*, so he must be treated as such. And Allah The Almighty Knows Best.
* The period a woman must observe after the death of her husband or after a divorce, during which she may not marry another man.
* In Islam, a mahram is a member of one's family with whom marriage would be considered haram, concealment purdah, or concealment of the body with hijab, is not obligatory; and with whom, if he is an adult male, she may be escorted during a journey, although an escort may not be obligatory.