Articles

Statement on Church Bombings that Took Place in the Arab Republic of Egypt
Author : The General Iftaa` Department
Date Added : 20-06-2023

Statement on Church Bombings that Took Place in the Arab Republic of Egypt

 

With great sorrow, the General Iftaa` Department of the Hashemite Kingdom of Jordan received the sad news of the bombing that took place in churches in the Arab Republic of Egypt causing the death of a number of innocent people. We strongly condemn this cowardly action, which isn`t approved by true religion or belief, and express our condolences to the families of the victims. This is because the Prophet (PBUH), the rightly guided caliphs, and the rulers that followed them were commanded to preserve the life of worshippers in their monasteries and places of worship, in addition to the lives of the children, women and the elderly. Allah the Almighty says {What means}: "And did not God Check one set of people by means of another, the earth would indeed be full of mischief: But God is full of bounty to all the worlds." {Al-Baqarah, 251}. In fact, Islam guaranteed freedom of worship for followers of different faiths. The Messenger of Allah commanded the Muslim army, upon leaving for battle, "not to kill worshippers secluded in monasteries and other places of worship." {The Mosannaf of Abed Al-Razzak}.

 

This action aims to incite sectarian conflict among the people of the same country-who have coexisted for hundreds of years in harmony-and aims to destroy not only the security and peace of the Egyptian people but also that of all Muslim peoples, spread terror, destruction and corruption in the land. Allah the Almighty says {What means}: "When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But God loveth not mischief." {Al-Baqarah, 205}. We are confident that our brothers in Egypt are fully aware of this malicious plot, and they will not allow those terrorists to sow the seeds of discord among the followers of different religions and sects since these terrorist groups kill all people, be they Muslim or non-Muslim.

 

We ask Almighty Allah to protect our country from seditions and afflictions, revealed and concealed, indeed! He is All Hearing and answers the call of those who invoke Him. And all perfect praise be to Allah the Lord of the Worlds.

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

I have a question regarding the deferred portion of the dowry (Mahr)*. Is the wife entitled to it only upon divorce or she can claim it even if divorce hasn`t taken place? Moreover, does she have the right to claim this portion after death of husband, even if he didn`t divorce her before that?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
In the marriage contract, it is recorded that the deferred portion of the dowry is due upon divorce or death, whatever comes first. If divorce took place first then the woman is entitled to it and if the husband died this amount must be paid from his estate. On the other hand, if the woman died then the husband becomes liable for this portion and it becomes part of the woman`s estate. We advise every husband to give this portion to his wife while alive because it is a right of hers. And Allah The Almighty Knows Best.
* In Islam, a Mahr is the obligation, in the form of money or possessions paid by the groom, to the bride at the time of Islamic marriage (payment also has circumstances on when and how to pay). While the mahr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mahr is typically specified in the marriage contract signed upon marriage.

Is it permissible for a Muslim to escort his deceased disbelieving relative to his final resting place?

It is permissible provided that he doesn`t walk behind non-Islamic symbols, rather he should walk in front of them.

Is it permissible for the guardian to give Sadaqa (voluntary charity) from the money of the orphans?

It is impermissible for the guardian to donate from the money of the orphans because he is entrusted with the safekeeping of that money, and is prohibited from donating it.

I`m married to an American citizen who used to be married to a man in Mexico and filed for divorce there. It is worth pointing that in America she isn`t registered as married. When she arrived in Jordan, her lawyer called and told her that she got the divorce, and based on this we got married in Jordan. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
 
You haven`t mentioned whether this woman has converted to Islam or not. If she had embraced Islam and three menstrual cycles passed, but her first husband hasn`t converted to Islam, then her relationship with him is over. If you married her after this (Passing of three menstrual cycles and first husband not having embraced Islam) then your marriage is valid. However, if she didn`t convert to Islam then your marriage contract with her is invalid and you have to wait until she gets divorced by her first husband and observes Iddah, which is three menstrual cycles. Afterwards, you can conclude the marriage contract. We pray that Allah doesn`t hold you to account for what you have done because you thought she was divorced. We recommend that you seek Allah`s forgiveness as much as you can and do righteous deeds. We also advise you to marry a Muslim woman to preserve your and your children`s religion since Almighty Allah Says (What means): "Wed not idolatresses till they believe…" [Al-Baqarah/ 221]. It is true that marrying a Kitabi (One who believes in a book of sacred scriptures and with whom a Muslim may marry in what is deemed a lawful marriage) is permissible, it involves great risks, as stated in the aforementioned verse. And Allah The Almighty Knows Best.