Articles

Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr
Author : The General Iftaa` Department
Date Added : 15-06-2023

Statement by the General Iftaa` Department on His Majesty King Abdullah II`s Decision Regarding the Restoration of the Lands of Baqoura and Ghamr

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

Allah the Almighty says {what means}: " Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." {Al-Anbiyaa`, 105}.

 

The General Iftaa` Department appreciates the courageous stance of His Majesty King Abdullah II Ibn Al-Hussein to terminate the Baqoura and Al-Ghamr agreement, which represents a historic moment in the history of Jordan and the Jordanians.

 

This historic achievement is added to the record of the Hashemites, which is full of great accomplishments in preserving the Arab and Islamic identity, and defending lands and sanctities, including the Hashemite Custodianship over Al-Aqsa Mosque and the Dome of the Rock.

This wise decision achieves the noble royal vision that emanates from the constants of Jordanian sovereignty and aims to preserve every atom of the soil of this dear country so that Jordan remains dear and lofty, and the right returns to its owners.

 

In this occasion, we remember the sacrifices of the Arab Army in defending Jordan and preserving its dignity.

 

We pray that Allah protects Jordan under the wise leadership of His Majesty King Abdullah II.

 

The General Iftaa` Department.

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible for the woman who is observing Iddah after the death of her husband to exchange calls with her relatives and husband`s family call?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is permissible for the woman who is observing Iddah* after death of husband to exchange calls with them; however, when she speaks to non-Mahrams , she shouldn`t be soft of speech and she should be straight to the point. This because Almighty Allah Says (What means): "O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech." [Al-Ahzaab/32]. And Allah The Almighty Knows Best.
 

 [1] The iddah is a waiting period that a Muslim woman observes after the death of her husband or after a divorce. The Quran says: For those men who die amongst you and leave behind wives, they (the wives) must confine themselves (spend iddah) for four months and ten days.

Is it incumbent on a father to cover the marriage costs of his son if the latter couldn`t afford them?

The son should seek the help of his relatives in order to convince his father to do the aforesaid, and the father should make sure that his son doesn`t commit fornication through helping him to get married, and Allah will reward him for doing so.

Is it permissible to make up for missed fast after the beginning of the second half of the month of Sha`ban (the month before Ramadan)?

Yes, it is permissible, but one who had missed fasts should hasten to make up for them. As for the Hadith mentioned in this regard, the prohibition is for offering absolute voluntary fasting. And Allah Knows Best.

I wear braces because I had an accident. However, Iam afraid that I could die and be buried while wearing them because they are permanent installation. Is this forbidden? I also wear false teeth. Should I ask my children to pull them out after I die?

All perfect praise be to Allah the Lord of The Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
If the braces are worn to get teeth back to normal, then there is no sin in that and there is also no harm in wearing false teeth. Moreover, you don`t have to have them removed after your passing away as this undermines the dignity of the dead. And Allah The Almighty Knows Best.