Articles

Islam Prohibits Violence and Transgression
Author : The General Iftaa` Department
Date Added : 14-02-2023

 

One of the objectives of Sharia for which the Master of mankind, Prophet Mohammad (PBUH), was sent and without which societies and civilizations would go astray is spreading love and mercy among people as well as combating all forms of transgression and vandalism from which Islam is innocent. These cowardly acts tarnish the beautiful image of Islam, twist its objectives and tie violence and vandalism to its compassionate principles.

Pondering upon the evidences from the Quran and the Prophetic Sunnah shows the magnitude of the texts that indicate that a human being is honored, forbidden to oppress or violate his faith, life, honor and wealth. Almighty Allah Says {What means}: "We have honored the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation." {Al-Isra`/70}.

According to Islam, it is unlawful to frighten a Muslim and spread discord amongst members of society. Narrated Abdur Rahman Ibn Abu Layla:

The Companions of the Prophet (PBUH) told us that they were travelling with the Prophet (PBUH). A man of them slept, and one of them went to the rope, which he had with him. He took it, by which he was frightened. The Prophet (PBUH) said: It is not lawful for a Muslim that he frightens a Muslim." {Abu Dawud}. Abu Huraira reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim)." {Muslim}. Narrated `Abdullah:

The Prophet (PBUH) said: "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." {Bukhari}.

The duty of advising others dictates that we raise the awareness of Muslims everywhere and explain to them the dangers and repercussions of violence in the sense that it breeds hatred and enmity amongst the members of society, sows the seeds of sin and transgression, and prevents achieving security and safety for humanity. Allah The Almighty Says {What means}: "Help ye one another in righteousness and piety, but help ye not one another in sin and rancor: fear Allah. for Allah is strict in punishment." {Al-Ma`idah/2}.

We affirm that violence occurring at the family, university or community levels is an intrusion on our Jordanian Muslim society and Arab-Islamic culture and values stemming from authenticity, compassion and mercy. The only fruit for this violence is damaging and corrupting public and private property, thereby causing harm to citizens and their interests. This is mischief in the land and Allah doesn`t love those who do mischief. He, The Almighty Says {What means}: "But seek, with the (wealth) which God has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as God has been good to thee, and seek not (occasions for) mischief in the land: for God loves not those who do mischief." {Al-Qasas/77}. If Allah The Exalted Forbade transgressing against the property of others and prescribed penalties for that in this life and the next, He also Forbade violating properties and public funds, which belong to all members of society, and considered this as an unjust act for society and self since Allah Loves not the unjust.

In this regard, there is a Sharia maxim that states: "There should be neither harm nor reciprocating harm." What is the use behind killing, beating or abusing someone? What is the use behind destroying property and disrupting schooling other than spreading evil and corruption in the land? The escalation of violence leads to increasing human and material losses. This is destroying the crops and the cattle and a sinful transgression against the right of society, and the doer of this along with whoever assisted him/her will be held accountable for that on the Day of Resurrection.

Undoubtedly, acts of violence increase tribal dissension about which the Prophet (PBUH) said: "Leave it. For it is something disgusting."{Bukhari}.

We all know that violence spreads discord and boosts rumors, thereby spreading fear, terror and dismay among people leading to the elimination of security, peace and stability. This is in addition to extinguishing the flame of knowledge that our universities, institutions and families spread; consequently, losing our leading role, which Allah Praised us for when He Said (What means): "Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors." {Al-Imran/110}. " 

This is a call for our blessed society to resort to reason in all its affairs and adhere to the guidance of Islam concerning kindness, mercy and tolerance. It is also a call for all researchers, scholars and preachers to work on remedying this extraneous phenomenon to spread the culture of compassion and tolerance and eliminate all forms of violence.

Oh Allah! Bless this country and the other Muslim countries with safety and security. And all perfect praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

Is it permissible for a father to divide his property amongst his children except one under the pretext that he has paid for the latter`s tuition? This is knowing that his other children were given the opportunity to pursue their education but didn`t because they were educationally poor. Moreover, is he allowed to give his other children who have helped him with growing his business?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
The father should be just between his children as regards gifts, in case they had similar circumstances. However, if any had a special merit, then it is permissible for the father to take that into account to be just. For example, giving his children who have helped in making his fortune and received no reward for that or giving the little ones because they haven`t taken as much as the older ones or giving the sick child who is unable to make a living. The most important thing is achieving justice. Moreover, the father is not interdicted by any of his children, and he is free to do whatever he wants with his money and Allah will call him to account as regards observing justice between his children. And Allah The Almighty Knows Best.

An Arab young man had an illegitimate sexual relationship with a Christian American while she was staying in one of the Arab countries. After she returned to America, she told him that she had doubts that she was impregnated by him. It is worth pointing that it is hard for him to get a visa to the USA. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Zina (Adultery and extramarital relations) is one of the grave sins that incur the wrath of Allah if the adulterer didn`t make immediate repentance. However, the child isn`t attributed to the adulterer. Rather, he/she is attributed to the woman who got pregnant by him and, according to Sharia, it isn`t considered a legitimate child of the adulterer. And Allah The Almighty Knows Best.

Is Zakah(obligatory charity) due on the Zakah money received by a poor person, and reached a Nissab( minimum amount liable for Zakah), and a whole lunar year had lapsed over having it in his possession?

Yes, the poor who possessed a Nissab for a whole lunar year is obliged to pay the Zakah due on that money even if it was given to him as a Zakah money in the first place.

Is it permissible for the guardian, or the father of the child to hit the latter in order to teach him/her good manners?

It is permissible for the guardian to hit his/her child for teaching them good manners once they become ten years old provided that it is done mildly, harmlessly and without intimidation. Actually, such punishment is to be employed gradually i.e. after: asking, warning, and scolding. As for the teacher, he isn`t allowed to hit the student unless the latter`s father approves of it, and it is done according to necessity without intimidation, or harm.