Articles

The Language Unjustly Treated in Media
Author : Dr. Hassan Abu_Arqoub
Date Added : 12-10-2022

The Language Unjustly Treated in Media

 

World Arabic Language Day is celebrated every year on 18 December. The date coincides with the day in 1973 that the General Assembly of the United Nations adopted Arabic as the sixth official language of the Organization.

If we ponder upon the situation of the Arabic language in media, we will be extremely saddened by the amount of negligence and abuse it has experienced despite being an official language of United Nations. 

Instead of reinforcing this language, instilling it in the minds of the younger generations, and straightening their tongue with it, media is waging undeclared war against it.

 

First Model: As heard on some radios and satellite channels, colloquial Arabic is used. This deprived listeners from tasting the sweetness of this mother tongue and gave prevalence to the non-standard version.

Even more astounding is that some broadcasters working for Jordanian radios speak non-Jordanian dialects. You would hear, for example, Natrinkum, Khalikun Ma`na, La Tfillo, Haida, and Laik. We respect every dialect but this eliminates our Jordanian dialect and adds insult to injury. Therefore, it isn`t strange that some shop owners were affected by this colloquial Arabic to the extent of writing (Ahwah) instead of (Gahwah).

 

Second Model: Speaking a foreign language. Some Arab media persons try to give the impression that they are educated and civilized through speaking different languages. When he/she coughs, he/she says: "Sorry." When he/she interrupts someone, he/she says, "Excuse me" and so on. Even more gruesome is that names of foreign programs are transliterated. For example, (اراب ايدول), (سوبر ستار), (اكس فاكتور). As if we are unable to translate their meanings, with my own reservation on the content of such programs for this is another story.

 

Third Model: Linguistic and Grammatical Errors. This is like an open-ended sea. I remember correcting my language through listening to BBC broadcasters of the Arabic section. However, now I have to correct their mistakes so that my own children don`t learn them, because media is an effective tool in either educating or making people ignorant. One linguistic mistake is using the word (Nalfit) in the expression "Nalfit Enayat Assadah AlMoshahideen" to mean "Attract" while it means the opposite. An example on a grammatical mistake is the word (جميلةٍ) in the sentence "شهدت عمان مبارياتٍ جميلة. This word should be (جميلةً), not (جميلةٍ).

Since language expresses the identity of its speakers, it is imperative that we re-embrace our beloved language and learn it better, in addition to conducting proofreading on language used in media. This is because media makes generations, builds their intellect, and corrects their language. Actually, assassinating language is as bad as assassinating character. Rather, it is worse since it destroys the identity and civilization of a whole nation.

Non-Arabs have even given respectable testament to the Arabic language. The famous German literary figure Goethe said: "No other language has ever achieved this degree of harmony between the spirit, the word and the calligraphy as the Arabic language; a strange consistency in the same body."

I`m definitely a lover of this language, and call on everybody to be as such.

 

 

 

 

 

 

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Summarized Fatawaa

What is the authenticity of the supplication: "O Allah, bring it upon us with blessings and faith, safety and Islam, and success in what You love and are pleased with. My Lord and your Lord is Allah"?
 

On the authority of Talhah Ibn Ubayd Allah (may Allah be pleased with him) who reported that the Prophet (PBUH) would say when he saw the crescent moon: "O Allah, let this moon appear over us with blessings and faith, safety and Islam. My Lord and your Lord is Allah."
This was narrated by Tirmidhi (Hadith no. 3451), who said: "It is a Hasan (good) Hadith."
And Allah The Almighty Knows Best.
 
 
 
 
 

Is the Woman wearing an Islamic veil permitted to uncover the veil in front of her brother in law, husband of paternal uncle`s daughter and husband of sister in law?  

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
The punishment for Zina (Adultery and extramarital relations) is the same for men and women: 100 lashes for the unmarried to be witnessed by a group of the believers. Definitely, this person has incurred the wrath of Allah; however, he must make repentance immediately, refrain from this grave sin, and seek Allah`s forgiveness. And Allah The Almighty Knows Best.

I want to buy a house by having a loan from a bank?

If taking a loan from usrious banks it is impermissible; on the other hand, if this took place through Islamic ones then it is permissible to get the loan, since Allah the Most Exalted Said (What means): "And Allah has made buying lawful and forbidden usury (riba)." And Allah Knows Best.

 

 

 

My husband wanted to sell a piece of land that was his own, but his father insisted that he transfer the land in his (the father’s) name so that he could sell it at a higher price. Then, my husband and his father would split the price. After my father-in-law sold the land, he denied everything and refused to acknowledge my husband’s right. My father-in-law passed away a year ago, and my husband’s brothers divided the inheritance, refusing to acknowledge that this land was a trust held by their father for my husband until it was sold. Are they sinful for knowingly denying that the land belongs to my husband, and what is the ruling on praying against them?
 
 
 
 
 

All perfect praise be to Alalh, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.
Among the rights of the deceased upon their heirs are: preparing them for burial at death, settling their debts, returning people’s rights to them, executing their will, and then dividing their estate. What was mentioned in the question falls under the rights of others, even if they are among the heirs, and the deceased is not absolved of it unless it is returned to its rightful owners. This is because Allah, Almighty, forbids consuming others' wealth/properties unjustly. However, do not give up on seeking a solution by involving righteous and well - respected individuals who may have influence over them, in the hope that Allah guides them to goodness and correctness. As for supplicating against them, the prayer of the oppressed is not rejected, even if the oppressed person is not a Muslim. And Allah knows best.