Articles

World Interfaith Harmony Week
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 29-03-2022

World Interfaith Harmony Week

 

By Grand Mufti,

Sheikh AbdulKareem Al-Khasawneh

 

Grand Mufti`s Statement during the Celebration of the World Interfaith Harmony Week

 

In the name of Allah, the Entirely Merciful, the Especially Merciful

All praise is due to Allah, the Lord of the worlds, and may the blessings of Allah be upon our Master the Hashemite Arab Prophet and upon all his companions and whoever followed their path till the Day of Judgment:

On this blessed day, we celebrate "The World Interfaith Harmony Week" that was launched by His Majesty King Abdullah II in the first week of February to be an annual season to harvest the good and blessed fruits of the tree he had planted; under whose shades the world took shelter to enjoy peace and security. Religious thinkers and believers have watered and took care of this tree. Being the tree of love and harmony, it wouldn`t produce but good, peace, and stability for the whole world; spread love, and eliminated hatred and animosity. This is particularly true since it was planted by pure Hashemite hands that draw their blessings and strength from their direct connection to the Prophet Mohammad who was sent as mercy to all creations. Allah says (What means): "And We have sent you (O Muhammad SAW) not but as a mercy for the Alameen (mankind, jinns and all that exists)." [al-Anbiya' 21:107].

Muslims and Christians of this blessed country (Jordan) have always been and always will be a unique model of human brotherhood, harmony, and peaceful coexistence. Through their national belonging and religious doctrine, adherents of both faiths strive to preserve Jordan, and instill values of citizenship in its citizens. In their noble quest to build Jordan, they united under the flag of the Hashemites to which they have pledged allegiance and swore loyalty. Thus, this flag was embraced by hearts before pledges, and protected by souls before weapons,. This is because it is blessed and has spread justice and all that is good to the people of Jordan. Enlightened by the following verse : " We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation." A-Isra`, 70}, this flag sought to preserve the honor and dignity of all Jordanians as human beings. By doing so, it established the relationship between Jordanians on the basis of equal rights and obligations. This concept is based on a key principle of Islamic Law reflected in the following verse: "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of God is (he who is) the most righteous of you." {Al-Hujurat, 13}.

This blessed Week came to present to the whole world the true universal message of Islam, which calls for spreading love and harmony between people. This fact is the true, divine, eternal constitution governing the relationship between Muslims and followers of other faiths regardless of time, place, or circumstances. A fact and a law so precious that it should be written with letters from light and lines from gold, and will be alive in the Muslim nation`s conscience and doctrine till the Day of Judgment. It is manifested in the following verse: "God forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for God loveth those who are just." {Al-Mumtahinah, 8}. This verse is pretty clear in determining that the relationship between Muslims and non-Muslims is based on a great matter: showing kindness to others before justice and showing love to them to be rewarded with the love of Allah. Dear respectable audience, behold how Almighty Allah addressed non-Muslims with the kindest of words that bring hearts together: "O people of the Book!" and "Those who have received the scripture." This is used in about sixty places throughout the Noble Quran, and this form of address shows a great deal of respect and appreciation to the addressees, because attributing the Book to a nation means attributing science and knowledge to it.

Accordingly, being a nation of goodness; as described by Allah, and moderation; as chosen by Allah, it is the responsibility of the Muslim nation to complete the mission of the Prophets and Messengers, and to be the last building block of human civilization. All of this dictates that the Muslim nation leaves no stone unturned to spread goodness, love, and harmony amongst people, and establish ties between them based on harmony and knowing each other; of course in light of the divine rules derived from the Quran and the guidance of the Chosen One; Prophet Mohammad (Peace and blessings be upon him). This task was undertaken by the Hashemite family emanating from their religious and national responsibility to portray the correct and luminous image of Islam to stop the extremists, terrorists, and sedition mongers from hijacking Islam and abusing the faith through exaggeration and strictness. The result, as witnessed by the whole world, a wave of terrorist and extremist acts in the name of Islam undermining world peace and security, in addition to destroying societies and countries.

Thanks to Allah and the tight ties amongst the Jordanians, we managed to overcome that wave of extremist and Takfiri groups. Holding fast to our true religion, Hashemite flag, and peaceful coexistence gave no room for such groups.

We ask Allah to bless our country with peace and security under the wise leadership of His Majesty King Abdullah II, and to bless the whole world with permanent love, peace, and harmony, as Allah loves and pleases. And all praise be to Allah the Lord of the Worlds.

 

 

 

 

 

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Summarized Fatawaa

Is it permissible to offer the Eid sacrifice in a non-Muslim country?

Eid sacrifice is permissible anywhere, and Islamic Sharia hasn`t determined that it should be in an Islamic country, but poor Muslims should be given a share in order for it to be valid since it is an act of worship. A portion of that Eid sacrifice should be given at least to one poor Muslim, and if that wasn`t possible then the one offering it should consume it along with his family.

Is it permissible for a woman to conclude her marriage without the approval of her family?

No marriage is permissible without the presence of a guardian and two trust worthy witnesses, and the woman whose family had denied her right in getting married to a God-fearing, financially and physically capable man should go to the court.

What is the ruling of Sharia on marrying the maternal niece of one`s wife?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
One may not combine in marriage a woman and her paternal aunt, or a woman and her maternal aunt, as stated the Prophet (PBUH). And Allah The Almighty Knows Best.

I`m married to an American citizen who used to be married to a man in Mexico and filed for divorce there. It is worth pointing that in America she isn`t registered as married. When she arrived in Jordan, her lawyer called and told her that she got the divorce, and based on this we got married in Jordan. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of The Worlds. May His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.
 
You haven`t mentioned whether this woman has converted to Islam or not. If she had embraced Islam and three menstrual cycles passed, but her first husband hasn`t converted to Islam, then her relationship with him is over. If you married her after this (Passing of three menstrual cycles and first husband not having embraced Islam) then your marriage is valid. However, if she didn`t convert to Islam then your marriage contract with her is invalid and you have to wait until she gets divorced by her first husband and observes Iddah, which is three menstrual cycles. Afterwards, you can conclude the marriage contract. We pray that Allah doesn`t hold you to account for what you have done because you thought she was divorced. We recommend that you seek Allah`s forgiveness as much as you can and do righteous deeds. We also advise you to marry a Muslim woman to preserve your and your children`s religion since Almighty Allah Says (What means): "Wed not idolatresses till they believe…" [Al-Baqarah/ 221]. It is true that marrying a Kitabi (One who believes in a book of sacred scriptures and with whom a Muslim may marry in what is deemed a lawful marriage) is permissible, it involves great risks, as stated in the aforementioned verse. And Allah The Almighty Knows Best.