Articles

The Road to Love
Author : Dr. Hassan Abu_Arqoub
Date Added : 07-12-2021

 

 

All praise is for Allah, The Lord of The Worlds. May His Blessings and Peace be upon our Prophet Mohammad, his household and companions.

Servitude is the relationship between a servant and His Lord; it is based on hearing and obeying, following commands and avoiding prohibitions, as a servant can`t afford to disobey His Master.

A servant should improve his relationship with Allah The Almighty, so after believing in Him, His existence, His being the One and only God worthy of worship, and following His commands and avoiding His prohibitions, a servant is elevated to the rank of love; the love of Allah as well as the love for the sake of Allah. 

Through love, a servant attains perfect faith. Anas (May Allah be pleased with him) reported: The Prophet (Blessings and peace be upon him) said, "No one of you becomes a true believer until he likes for his brother what he likes for himself."[Al-Bukhari and Muslim]. The meaning of this Hadith is that none of you attains perfect faith, so if one desires good for others as he/she desires it for him/herself, he/she is elevated to the rank of perfect faith. This is for the servant to be pure of heart and soul towards others and be a force of good that illuminates the society and inspires its members to be good and loving.

Likewise, the fruit of loving Prophet Mohammad (PBUH) is arriving at perfect faith. Anas reported God’s Messenger as saying: "None of you believes till I am dearer to him than his father, his child, and all mankind." [Agreed upon]. This is because the Prophet (PBUH) is our door to Allah the Almighty. Consequently, there is no faith without believing in him (Prophet Mohammad) nor perfection of faith without loving Him (Blessings and peace be upon him), as he (PBUH) is the criterion of the existence of faith and its perfection.

Through love, a servant gets to taste the sweetness of faith. Anas bin Malik (May Allah be pleased with him) reported:

The Prophet (PBUH) said: "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (Blessings and peace be upon him) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)." [Agreed upon]. Through love, a believer harvests the sweetness of faith to transcend from the realm of intellectual proofs to the realm of the heart and feelings becoming an emotional state in which a person feels joy and never wants to exit.

The question, here, is how to get to the love of Allah The Almighty?

 

The love of Allah can be reached via reflecting, remembrance, following our master and teacher Prophet Mohammad (PBUH), offering voluntary acts of worship, quitting some qualities and embracing some. This can be summarized in the following:

 

First: Reflecting upon the blessings of Allah shows that He is Generous and, by natural inclination, man`s soul loves the generous. More reflecting would lead to realizing Allah`s greatness in His Creation and souls love the great. Equally, behind each attribute or name of Allah, there is a reason for loving Him.

 

Second: Remembrance of Allah. If you love something, you remember it constantly and Allah remembers those who remember Him. Abu Huraira reported God's Messenger as stating that God says, "I am with my servant when he remembers me and his lips move making mention of me." [Al-Bukhari]. Abu Huraira (May Allah Be Pleased with him): Allah's Messenger (PBUH) said: "Allah Said in the Qudsi Narration (What means): "I am to my slave as he thinks of Me, (i.e. I am able to do for him what he thinks I can do for him)." [Agreed upon].

 

Third: Following our master Prophet Mohammad (PBUH) for he is the door to Allah the Almighty. Allah Says (What means): "Say: "If ye do love God, Follow me: God will love you and forgive you your sins: For God is Oft-Forgiving, Most Merciful." [Al-Imran/31]. Thus, following Prophet Mohammad (PBUH) is amongst the key indications of loving Allah and attaining that.

 

Fourth: Performing as much Nawafil (Prayers or doing voluntary acts besides what is obligatory) as possible. Abu Hurairah (May Allah be pleased with him) reported:

Messenger of Allah (Blessings and peace be upon him) said: "Allah The Exalted Says (What means): "I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him". [Al-Bukhari]. Thus, performing more Nawafil is a means to attain the love of the Creator of the Heavens and the Earth.

 

Fifth: Abandoning some qualities that Allah dislikes or dislikes those who have them: Transgression. He The Almighty Says (What means): "for God loveth not transgressors." [Al-Baqarah/190]. On Mischief, He The Almighty Says (What means): "But God loveth not mischief." [Al-Baqarah/205]. As well as, on Disbelief, He The Almighty Says (What means): "God loveth not those who reject Faith." [Al-Imran/32]. On Doing wrong, He, The Almighty Says (What means): "but God loveth not those who do wrong." [Al-Imran/57]. He The Almighty Says in transgression (What means): "surely God loves not one who is treacherous and sinful." [An-Nisa`/107]. Besides, He Says on Excessiveness (What means): "He truly does not love those who are excessive." [Al-`Araf/31].  And on Arrogance, He The Almighty, Says (What means): "Indeed He does not love the arrogant." [An-Nahil/23].

 

Sixth: Enjoying some qualities that bring a servant closer to the love of Allah. For example, Repentance. He The Most Exalted Says in this regard (What means): "Truly, God loves those who repent." [Al-Baqarah/222]. As regards God-fearing. He The Almighty Says (What means): "Nay, but whoever fulfils his covenant, and has fear, for truly God loves the God-fearing." [Al-Imran/76]. On Virtuousness, He The Almighty Says (What means): "And spend in the way of God; and cast not your own hands into destruction; but be virtuous; God loves the virtuous." {Al-Baqarah, 195}. On Cleanliness, physically and morally, He The Almighty Says (What means):  "and He loves those who cleanse themselves." [Al-Baqarah/222].  And on Fighting for Allah`s cause in ranks, He The Almighty Says (What means): "Indeed God loves those who fight for His cause in ranks, as if they were a solid structure." [Al-Saff/4]. 

 

In conclusion, drawing closer to Allah can be achieved through following His straight path prescribed in the Quran and the Sunnah. This is in addition to gaining benefits of Godly love and moving from the level of obedience to loving obedience. Consequently, worship becomes his/her delight, desire and destination and, then, we will understand the words of the Prophet: "Declare that the time for prayer has come, Bilal, and give us rest by it." [Abu Dawood].

 

 

 

 

 

هذا المقال يعبر عن رأي كاتبه، ولا يعبر بالضرورة عن رأي دائرة الإفتاء العام

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Summarized Fatawaa

What should a woman, who has given several births during different months of Ramadhaan, and didn`t make up for them in addition to forgetting the exact number of the days and years in which she had missed fasting, do?

She should make up the days of Ramadan that she missed after estimating their number, and paying the ransom (in food) due on each day that she had delayed. She should also repay the ransom according to the number of years if she was able to fast before that time, but didn`t.

Is it permissible for a father to divide his property amongst his children except one under the pretext that he has paid for the latter`s tuition? This is knowing that his other children were given the opportunity to pursue their education but didn`t because they were educationally poor. Moreover, is he allowed to give his other children who have helped him with growing his business?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
The father should be just between his children as regards gifts, in case they had similar circumstances. However, if any had a special merit, then it is permissible for the father to take that into account to be just. For example, giving his children who have helped in making his fortune and received no reward for that or giving the little ones because they haven`t taken as much as the older ones or giving the sick child who is unable to make a living. The most important thing is achieving justice. Moreover, the father is not interdicted by any of his children, and he is free to do whatever he wants with his money and Allah will call him to account as regards observing justice between his children. And Allah The Almighty Knows Best.

Is it forbidden for a woman to dye her hair?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is permissible for a woman to dye her hair with other than black; however, the dye shouldn`t prevent water from reaching the roots of the hair. And Allah The Almighty Knows Best.

A man donated a burial plot, but before registering it in favor of the Ministry of Awqaf and before burying anybody there he said that he didn`t want to donate it and planted it. What is the ruling of Sharia on this?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

If he had endowed it as a cemetery, then he can`t take it back, even if he didn`t register it in favor of the Ministry of Awqaf. If he said: "I have endowed this plot as a cemetery, then it becomes an endowment." However, if he didn`t endow that plot-but it was his intention to do so-then he is allowed to back down. And Allah The Almighty Knows Best.