Articles

The Pandemic Absolves a Person from Friday's Congregational Prayer
Author : The General Iftaa` Department
Date Added : 15-03-2021

 

In the Name of God Almighty and All perfect praise be to Him, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions.

The General Iftaa Dept. assures what been mentioned in earlier articles and Fatwas that preserving the human soul of what might be lead to causing harm to it is one of the most important objectives of Sharia; thus, Allah, The Exalted forbade doing any act which might inflict damage upon person's life and enjoined to preserve it in all legal methods, as He said (What means): "Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent." [Al-Baqarah/195] in addition, He Said (What means): "and kill not one another. Lo! Allah is ever Merciful unto you." [An-Nisa'/29].

 

Nowadays, our country suffers from the great spread of this pandemic by which many people were passed away while others have been hospitalized for a long period due to their pains, sufferings as well as losses. Therefore, our religious and faithful obligations entail us to abide by all health instructions and guidelines as well the organizational orders issued by parties in charge, in addition to maintain all necessary means to stop the spread and transmission of this disease in order to preserve the strength and stability of the society.

 

In principle, Islamic Sharia arrived to ease people's daily matters and considered this one of its principles, because the objective of the devotions' acts is to manage peoples' affairs and cast away any harm whether in this life or in the hereafter, as Allah, The Exalted Said (What means): "God intends every facility for you; He does not want to put to difficulties." [Al-Baqarah/185].

Besides Muslim jurists are of the view that rain and mud are among the concessions by which a person is excused from offering Friday’s obligatory prayer based on the following narration in (Sahih Moslim): Abdullah Ibn ‘Abbas (May Allah Be Pleased with them) reported that he said to the Mu’adhdhin on a rainy day: When you have announced” I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah,” do not say: ”Come to the prayer,” but make this announcement:” Say prayer in your houses.” He (the narrator) said that the people disapproved of it. Ibn ‘Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu’a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground. Al-Imam Al-Shafiee stated: ”The aforementioned narration is an among the concessions that permits a person not to offer obligatory prayer due to rain and the like. “

 

These days, the medical parties recommend to avoid gatherings such as the ones intended to  perform Friday’s obligatory prayer, since abiding by it serves a noble goal and righteous intention which are: preserving people’s life where by them the religion is preserved, and by keeping them safe, religious rituals might be established on the basis of Sharia maxims by which the hardship is removed and ease is adopted; thus, the avoidance of performing Friday’s congregational prayer becomes a valid excuse in this case. In addition to the fact that our legal obligation entails us to abide by this objective as we suffer for the time being from the spread of this pandemic among people. 

 

In this regard, we call upon everyone to perform the Duhr prayer at their homes and to abide by precautionary procedures in order to stop the spread and transmission of infection to others, since the Prophet (PBUH) said: ”There is no injury nor return of injury. " [Ibn Majah]. Besides, abiding by these procedures is considered a revival of a human soul whereas preserving it from injury is an obligation. For instance, bringing personal praying-mat while performing congregational prayer in the Mosque, the recitation from a personal copy of the Holy-Quran, making ablution in home, keeping physical distancing and the avoidance of shaking hands, since by adhering to the previous procedures, the prevention of this pandemic takes place among praying people as well as their lives and health is to be preserved.

 

Finally, we pray to Allah, The Exalted to keep our country and all Muslim countries safe and sound and to protect us from sicknesses and diseases as He is Powerful to do so and the conclusion of our prayer will be Praise be to Allah, Lord of the Worlds!

 

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Summarized Fatawaa

I have vowed that if Allah gave me what I wanted so bad, I would fast every Monday and Thursday to the rest of my life; unless there is a valid excuse hindering me from doing so. Fortunately, Allah gave me what I wanted, so I started fasting Mondays and Thursdays; however, I stopped out of laziness. What is the Sharia ruling on this?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Allah The Almighty described the righteous people of Jannah where He Said (What means): "They perform (their) vows, and they fear a Day whose evil flies far and wide." [Al-Insan/7]. Accordingly, you must do your best to fulfill your vow. However, if you are unable to do so, then feed a poor person for every missed day of fast (About half a JD), and if you are unable to do that, then offer expiation for breaking a vow, which is feeding ten poor Muslims (About half a JD for each), ask Allah for forgiveness and increase remembrance of Him. And Allah The Almighty Knows Best.
 

 have an amount of 2,700 Jordanian dinars, which I have invested in a project, and I pay zakat on it every year. However, I have debts and obligations, and this project yields only a profit of about 2-4%. My salary is not enough to support myself and my family to the extent that I cannot pay the electricity bills. Is it permissible for me to take from the above Zakat?
 

You permitted to take from your Zakat since your income insufficient for you, because the poor is permitted to take from the Zakat in general, besides; the poor is identified of whose income doesn't suffice him. And Allah Knows Best.

Is it permissible for my brother, whom I had suckled, to conclude a marriage contract between his daughter and my son?

Such marriage is impermissible since one`s nephew in this situation is considered an uncle to one`s daughter; consequently, he is the brother of her father by suckling. In such cases, the people in question should go to court to prove the suckling.

If the fasting of nine years has accumulated upon me, I wish to make them up by dividing them over several years, as it is difficult to fast them all in one year due to their large number. Consequently, expiation will be due on me. Is it permissible to pay the expiation after completing all the make-up fasts, even if it takes years?
 
 
 
 
 

If the fasting was broken due to a valid legal excuse, it is permissible to divide the make-up fasts over several years based on one’s ability. However, if a person passes away before completing the make-up fasts, the heirs must fast on their behalf or feed one needy person for each missed day.
If the fasting was broken without a valid excuse, one must hasten to make it up. Should the person die before completing the make-up fasts, the heirs must either fast or feed the needy on their behalf. As for the expiation, it is calculated after completing all the make-up fasts. And Allah Knows Best.