Articles

Ruling on Celebrating the Prophet`s Birthday
Author : Dr Noah Ali Salman
Date Added : 21-12-2015

Ruling on Celebrating the Prophet`s Birthday

 

On the twelfth of Rabi` al-Awal of each Hijri year, the Muslim World celebrates the birthday of Prophet Mohammad(PBUH). The General Iftaa` Department is pleased to congratulate the Muslim and Arab Nations on this happy occasion, and prays that at the same date of next year Allah would have favored them with peace, stability and honor.
We call on all Muslims in the Hashemite Kingdom of Jordan to participate in this celebration to show their love and high regard to our Prophet Mohammad(PBUH), remembering his words: "None of you is a believer till I am dearer to him than his child, his father and the whole of mankind."{Agreed upon}.
On this happy occasion, Muslims gather to recite the Quran, read the biography of the Prophet(PBUH) and chant Madih to honor him as well as to rejoice at his birth(Mawlid). These acts are amongst the good practices referred to by the Prophet(PBUH) where he said," Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest"{Muslim}.
The permissibility of celebrating this happy occasion is indicated by many pieces of evidence, some of these are:
First: Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (PBUH) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (PBUH) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim. In this Hadith, the Prophet clarifies that he Fasted on Monday because it is his birthday which distinguishes that day from the rest of the days, and a Muslim should be keen on receiving as many rewards from Allah as possible during this blessed day.
Second: Allah, The Almighty, said, " and teach them to remember the Days of God."{Ibrahim/5}. i.e. teach them to remember the favors that Allah has bestowed upon them, as interpreted by Ibn Abbas, Mujahid and Qotadah, and the Prophet`s birthday is undoubtedly the greatest favor that Allah has bestowed upon the whole World; therefore, celebrating it means complying with the commands of Allah by remembering His favors and blessings.
Third: Allah, The Almighty, said, "Say: "In the bounty of God. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard"{Younis/58}. Ibn Abbas said, "The bounty of Allah is knowledge and His mercy is Prophet Mohammad(PBUH)." Moreover, Allah, The Almighty, said, "
We sent thee not, but as a Mercy for all creatures."{Al-Anbiya`/107}. Therefore, celebrating the birthday of the master of all creatures(PBUH) is one aspect of the prescribed rejoice.
Fourth: When the Prophet (PBUH) came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (PBUH) said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it."{Bukhari}. Therefore, thanking Allah, annually, for bestowing a favor or removing an affliction is permissible, and amongst the greatest blessings and favors on that day is the birth of Prophet Mohammad(PBUH).
We should remind ourselves and our Muslim brothers to follow our role model Prophet Mohammad(PBUH) in terms of his manners, words and deeds. Allah, The Almighty, said, "Verily there is for you a good example in the Messenger of God for whoever hopes for [the encounter with] God and the Last Day, and remembers God often."{Al-Ahzaab/21}.
We beseech Allah, The Almighty, to protect our country, favor it with peace and security along with the rest of the Muslim countries.

 

 

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Summarized Fatawaa

My eyebrows are very thick. Is it allowed to reduce them by cutting?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
 
It is allowed to reduce thick eyebrows by cutting them, however, it isn`t allowed to pluck or make very thin. And Allah The Almighty Knows Best.

I missed fasting 30 days of the obligatory fast within the last 6 years and 20 days. How do I fast? And what should I do? 

Missed fasting days must be made up, and it is permissible to make them up on non-consecutive days, as continuity is not required for making up missed fasts. Additionally, expiation (Fidya) must be given: feeding one needy person for each day if the makeup is delayed for one year. If the delay extends to two years, Fidya must be given to two needy people per day, and so on. And Allah Knows Best.
 
 
 
 
 

In the last verse of Surah At-Tin, Allah Says (What means): "Is Allah not the most just of judges?" [At-Tin/8]. Is it permissible for us, while performing congregational prayer, to respond after the Imam recites it by saying: "Indeed, and I am among those who bear witness to that." ?

It is recommended for the worshipper to say 'Indeed' (Bala) silently after reciting or hearing the verse (/What means): "Is Allah not the most just of judges?" [At-Tin/8]. This is part of reflecting on the Quran during its recitation or listening, as Allah Says (What means): "Then do they not reflect upon the Quran, or are there locks upon [their] hearts?" (Muhammad: 24). Doing so helps in achieving humility and focus in prayer. And Allah Knows Best

I became ill while fasting and had to take an intramuscular injection twice on two consecutive days during Ramadan. I continued my fast as usual, as I was told that intramuscular injections do not break the fast. Please advise me so that I can know the correct ruling.
 
 
 
 
 

Subcutaneous and intramuscular therapeutic injections are not considered as invalidators of fasting because they do not enter the stomach through an open passage. However, intravenous injections containing nutritional fluids do invalidate the fast, as they are akin to food and drink in purpose. Therefore, your fast is valid. And Allah Knows Best.