Articles

The Distortion of Islam`s Good Image by Enemies
Author : The Board of Iftaa`, Research and Islamic Studies
Date Added : 08-10-2014

 

The Distortion of The Tolerant Image of Islam`s by Enemies and Extremists

 

Islam is a comprehensive, global, divine religion with which Allah, The Almighty sent our Prophet Mohammad (PBUH) as a mercy to the Worlds and as a savior to humanity from temptation and straying from the right path through propagating what is right and just as well as calling people to follow the way of Allah with wisdom and beautiful preaching; therefore, the Prophet delivered the message of Allah and fulfilled His Trust. As a result, the bright image of Islam was reflected on the whole universe and Muslims started propagating the values of tolerance, justice, and human dignity in adherence to Allah`s injunction, whereas; He The Most Exalted Says in following verse (What means): "God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition." [An-Nahil/90].

Islam has done its part in establishing noble human values that propagate justice, tolerance, and mercy. Similarly, Muslims have done their part in founding human civilization throughout the different stages of history. However, nowadays, we can clearly notice the barbaric campaign, against this religion, which aims at degrading it and distorting its true image. This campaign is orchestrated by enemies and by some Muslims as well.

Enemies have manipulated extremist groups and so, they depicted Islam as their enemy, over distorted its image, and done wrong to its Prophet (PBUH). Consequently, , The Message of Amman-the message of the true Islam- was released in 2004 as a warning against this distortion, and as a denouncement to terrorism regardless of its form, or source, which is embodied in transgressing against human life through killing the innocent and terrorizing the peaceful.

Non-adherence to the righteous path by some doesn`t legitimize stigmatizing Islam and Muslims with extremism and terrorism. It is imperative that scholars, intellectuals, and people of bright minds clarify the true image of Islam as well as its great principles. They must also refute the suspicious matters of the extremists and reflect the true nature of extremism and methods of addressing it since a true Muslim is one who calls to the way of Allah with wisdom and beautiful preaching as He, The Most Exalted Says (What means): "Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." [An-Nahil/125].

We, The Board of Iftaa`, Research and Islamic Studies, stress a number of principles that can`t be manipulated under any circumstance. The most important of these is that any transgression against life, wealth and honor is forbidden since protecting them is among the aims of Islamic Law. Another principle is confirming the maintenance of social peace and security for the Prophet says in this regard: "He who sleeps safely among his people, enjoys good health, owns his daily food is as if he owns the whole world." A third principle is to bring forward the bright image of the moderate Islam, which is free from all aspects of extremism, terrorism and transgression.

Accordingly, we call on all Jordanians to unite steadfastly against calls of violence, extremism, bloodshed, and to be aware of biased rumors, and not to circulate them without considering the consequences and evils which could lead to the destruction of society and undermining its pillars.

We also call on the various means of mass media to carry out their role in portraying the true image of Islam, not to trust rumors, and to solidify the true Islamic values. This is because media shoulders a great responsibility as it represents the conscience of the nation and society. Thus, it is incumbent on those working in this field to do their job responsibly without distortion, counterfeiting, or exaggeration since a word is a dangerous weapon which can be double-edged since once it is true, reliable, and good it leads to goodness and construction, but once it is untrue, unreliable, and corrupt it leads to evil and destruction.

We beseech Allah The Almighty to keep our country safe and secure through the united efforts of its loyal citizens, Amen. And all perfect praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

If a woman makes a vow to slaughter a sheep, and her husband is the one who buys it for her from his own money, and he says: "It is for you until you fulfill your vow with it," Is this permissible, or must she buy it herself from her own money?

If her husband gave her the sheep as a donation for the puprose of fulfilling the oath she made and was slaughtered by the wife or the husband on her behalf then the vow she made is fulfilled. And Allah Knows Best. 

Is it allowed to shave my beard to join the army taking into consideration that I can`t find a job?

All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu ‘alayhi wa sallam, is His slave and Messenger.

The army should be joined in preparation for Jihad (Fighting in the cause of Allah), so if Jihad contradicts with growing a beard then it is allowed to shave it. And Allah The Almighty Knows Best.  

Is Zakah (obligatory charity) due on an indebted merchant?

Debt doesn`t abrogate the dueness of Zakah, thus a debtor who has money, articles of merchandise, or other Zakah funds at his disposal should pay Zakah from them.

Is it permissible to divide the Aqeeqah amongst one`s brothers and family?

Giving a portion of the Aqeeqah, even a small one, to the poor and needy is obligatory, and if one`s brothers and family are among the needy then, they are more entitled to it, and this way it is a charity and an observation of kinship ties. However, if they aren`t needy then, it is permissible to give them from the Aqeeqah after giving the poor and needy their share.