Articles

Al-Aqsa Mosque
Author : Dr Noah Ali Salman
Date Added : 31-07-2013

 

All Praise be to Allah and blessings on His Messenger, Mohammad Peace Be upon Him

The roots of Al-Aqsa Mosque are deep in our hearts based on our faith:

1. The first of these roots is the Miraculous Night Journey (Al-Isra') as Allah Says (What means): ''Glory to (Allah) Who did take His Servant for a journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless-in order that We might show him some of Our Signs: for He is the one Who hears and sees (all things)." [Al-Isra'/1].

 

It is well known that The Sacred Mosque (in Mecca) is the most blessed area on earth. The Journey from this place to another place indicates that the other place has equal sanctity and blessings. Muslims in the time of Omar Bin al Khattab (May Allah Be Pleased with him) absorbed that meaning and when they got the chance physically marched towards Al Aqsa Mosque after the Prophet Peace be upon him miraculously travelled to it. From this point, Muslims glorify Al-Aqsa Mosque in the same level they glorify AL-Masjid Al-Haram or the Sacred Mosque (in Mecca).

 

2. Al-Aqsa Mosque is the blessed land resided by bad people who practiced corruption and were punished by Allah consecutively. Thus, it is the turn for a nation whose slogan is the verse, it reads (What means) as follows: "Surely Allah commands to justice and fairness and bringing (charity) to a near kinsman." [An-Nahl /90] to follow that corrupted nations.

 

In addition, this was what happened. Allah ordained that Prophet Muhammad peace be upon him and his nation after him inherit the land. All prophets approved this when they accepted him to lead them in their prayer in Al-Aqsa Mosque. For this, we notice that Allah followed the news of Al-Isra' (The prophet's miraculous night journey to Jerusalem) with the news of those who were given the book but did not abide by it and corrupted the land.

 

3. From Al-Aqsa Mosque, Prophet Mohammad Peace Be upon Him was heavenly ascended from earth to heaven and to Sidrat Al-Muntaha (in The Seventh Heaven) from where He was assigned the five daily prayers for all Muslims.

 

We all know that there are several gates to Heaven and that Gabriel (PBUH) exited from the gate opposite to Al-Sakhrah when he came down to the prophet in the cave of Hira'. This choice of the gate opposite to Al-Sakhrah makes Muslims remember Al-Aqsa mosque in every prayer. Muslims should never forget it as it is prone to terrible events. It must all the time be present in the mind of Muslims.

 

4. Al-Aqsa Mosque is the first Qiblah for Muslims (The direction that Muslims face when engaged in ritual prayer). Prophet Mohammad PBUH remained 16 months directing his prayers towards Al-Aqsa Mosque when he was in Al-Medina Al-Munawara. Then Allah, The Almighty ordered him to change the direction of Qiblah whereas; He Said (What means): ''Indeed We see the turning of your face to heaven, so We shall surely turn you to a Qiblah which you shall like; turn then your face towards the Sacred Mosque (in Mecca).'' [Al-Baqara/144].

 

Qiblah means the direction glorified by Allah. Therefore, Allah enjoined Muslims to direct themselves to this Qiblah (Al-Aqsa Mosque) to make them feel the blessings of this place.

 

This glory of being the Qiblah does not fade by being directed to follow another Qiblah. At which prophet Muhammad (PBUH) and his flowers were directed to in their prayers remains a sacred place for us until the Day of Judgment. Its holiness is the same as that of Ka'ba. Believers must be as compassionate and protective towards it as they feel towards Ka'ba.

 

5. Al Aqsa is the third holiest site in Islam. Prophet Mohammad (PBUH) said: "No mosque is to be specially headed to in a journey except for three: Masjid al-Haram (in Mecca), the Aqsa Mosque (in Jerusalem) and my Mosque (Al Masjed Al Nabawi in Medina)." [Agreed upon].

 

All mosques are the same in virtue except for these three, which are distinguished in sanctity and respect. The Haram (the inviolate place) is the place sanctified by God and His good believers. In the same way Muslims glorify the Masjid al-Haram in Holy Mecca and the Mosque of the Prophet (Al-Masjed Al-Nabawi) in Al-Medina Al-Munawarah, they must glorify the Aqsa Mosque in Jerusalem, and they must protect it.

 

6. A prayer in al Aqsa Mosque is worth 500 prayers performed in any other mosque as the Prophet (PBUH) said.

 

For this reason, our noble ancestors made it a point to travel and stay in Jerusalem for certain times. They made generous donations for this purpose seeking the multiple rewards from Allah and to be always ready to defend the Aqsa Mosque and protect it. For this reason, the people of Jerusalem and those who live around the area are in a state of mobilization until the Day of Judgment.

 

7. We are a nation that sees no difference between any of the Messengers sent by Allah. We believe in them all and respect them all; thus, any mark in Jerusalem related to any Prophet, is precious to us.

This religious fact is a special privilege for the Nation of Prophet Mohammad (PBUH) Him, and that is why Allah made them witnesses over mankind and custodians for all the holy icons of all religions.

 

For these reasons, the Sacred Land and Al-Aqsa Mosque are precious to all Muslims. For that reason, they rallied to support the Jerusalem financially and spiritually while every generation is keen to leave an impact reminding other generations of the value of this place. Omar bin Al-Khattab (May Allah Be Pleased with him) and all Muslim leaders till today are doing so. We all know the Hashemite architecture in Jerusalem from the days of Sherif Hussain bin Ali to the days of King Hussain bin Talal (may Allah have mercy on him) who shielded the Dome of the Rock with gold pieces. King Abdullah II re-constructed the Saladin's Minbar and sent it back to its place at Al Aqsa Mosque, and he gave his directions to build a new Minaret in the Mosque. May Allah reward them all.

 

These are the roots of Al Aqsa Mosque in the hearts of Muslims. It is rooted in our consciousness and never escapes our thought as long as we read The Words of Allah Who Says (What means): "Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, in order that We might show him some of Our Signs: for He is the One Who hears and sees (all things)." [Al Isra'/1].

 

Peace be upon you all.

 

 

A Speech by the late Sheikh Noah Al Qudah delivered at the Hashemite Scientific Sessions organized by the Ministry of Awqaf and Islamic Affairs. (The original speech has been edited for publication.)

 

 

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Summarized Fatawaa

Is it permissible for a Muslim to slaughter an Aqeeqah on behalf of someone else, and offer it to him as a gift?

In principle, the guardian is the one who should offer the Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) because he is obliged to provide for the newborn, and it is impermissible for anyone else to slaughter it on his behalf unless with his consent. However, it is permissible for a person to offer the sheep, or its price as a gift to the guardian of the newborn, and then the latter can slaughter it, or deputies someone else to do that on his behalf.

Is it permissible to pay the expiation of an oath to a charitable party as it feeds the poor and needy such as Tkiyet Um Ali?

All perfect praise be to Allah, The Lord of The Worlds, and May His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.

There is no harm on authorizing someone to handle the expiation of another to the poor and needy, since Shafiee's jurists stated that authorizing someone for the purpose of distributing Zakah, expiation and vow is permissible as stated in [Mughni Al-Muhtajj, vol.3 pp.237]. At last, the intention of the person who intends to authorize someone else suffices in this regard. And Allah Knows Best.

Was Prophet Jesus (Peace be upon him) baptized?

It is established that Prophet Jesus (peace be upon him) was circumcised on the eighth day after his birth, as was the case with all children of the Children of Israel. And Allah The Almighty Knows Best.

Is it permissible to make up for the missed fasts of the deceased?

A deceased`s missed fasts should be made up for by his/her guardian. It is also permissible to make up for the missed fasts of a deceased relative, and to pay a ransom in expiation for the latter`s missed fasts, which is feeding a needy person for every missed day. However, the guardian`s permission need to be sought by the non-relatives of the dead to fast on his behalf. And Allah Knows Best.